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320. The Witch Elm

Rating:  ☆☆☆☆1/2

Recommended by:  Lynn McInnes

Author:   Tana French

Genre:  Fiction, Mystery, Thriller, Suspense, Crime

528 pages, published October 9, 2018

Reading Format:  Book

Summary

The protagonist in The Witch Elm is a modern day Dubliner named Toby, a carefree twenty something with a job at an art gallery, a nice flat and the perfect girlfriend.  Toby’s idyllic life is shattered when he is attacked in his home and left for dead.  During his recovery, he moves into the family home to take care of his Uncle Hugo who is dying of cancer.  While there, a long decomposed body is found inside the hollow of a large wych elm tree on the property.  As  Toby and his family begin to uncover the mystery, layers and layers of duplicity are revealed that has Toby questioning his own sanity.

Quotes 

“But we’re so desperate, aren’t we, to believe that bad luck only happens to people who deserve it.”

 

“The thing is, I suppose,” he said, “that one gets into the habit of being oneself. It takes some great upheaval to crack that shell and force us to discover what else might be underneath.”

 

“I knew straightaway, from his smile, that he wasn’t a doctor; I’d already got the hang of the doctors’ smiles, firm and distancing, expertly calibrated to tell you how much time was left in the conversation.”

 

“Once the fear took hold, I was fucked. I’d never known anything like it could exist: all-consuming, ravenous, a whirling black vortex that sucked me under so completely and mercilessly that it truly felt like I was being devoured alive, bones splintered, marrow sucked.”

 

“I’ve never got the self-flagellating middle-class belief that being poor and having a petty crime habit magically makes you more worthy, more deeply connected to some wellspring of artistic truth, even more real.”

 

“Faye had always been sweet, flaky but sweet, unlikely to ask about your problems but deeply concerned about them if you reminded her they existed.”

 

“The wych elm’s whole crown was gone, only the trunk left, thick stubs of branches poking out obscenely. It should have looked pathetic, but instead it had a new, condensed force: some great malformed creature, musclebound and nameless, huddled in the darkness waiting for a sign.” 

My Take

I thoroughly enjoyed the many hours of reading that I spent with The Witch Elm and discovered a deep appreciation for the writing talent of Tana French.  Her characters are so multi-dimensional and so thoroughly fleshed out that you feel as if you are living your life right alongside of them.  While the book excels as a character study, there is also a fascinating mystery at its heart that keeps you reading long after it is time to turn off the bedside light.  Highly recommended.

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296. The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure

Rating:  ☆☆☆☆1/2

Recommended by:   Ben Shapiro

Author:   Greg Lukianoff,  Jonathan Haidt

Genre:  Non Fiction, Public Policy, Education, Philosophy, Psychology, Parenting

352 pages, published September 4, 2018

Reading Format:  Audio Book

Summary

The Coddling of the American Mind by First Amendment expert Greg Lukianoff and Social Psychologist Jonathan Haidt, explores significant changes in what the authors refer to as the iGeneration (also known as Generation Z), who are comprised of kids and young adults born after 1995.  This is the first generation to grow up with smart phones (and other digital devises) as a constant presence in their lives.  This generation has also been raised with much more attentive and safety conscious parents than any previous generation.  The combination of these factors has led to a culture of “safetyism” which has resulted in a campus assault on free speech and what that means for kids and our country.  According to the authors, iGeneration has been taught three Great Untruths: their feelings are always right; they should avoid pain and discomfort; and they should look for faults in others and not themselves. These three Great Untruths are part of a larger philosophy that sees young people as fragile creatures who must be protected and supervised by adults. But despite the good intentions of the adults who impart them, the Great Untruths are harming kids by teaching them the opposite of ancient wisdom and the opposite of modern psychological findings on grit, growth, and antifragility. The result is rising rates of depression and anxiety, along with endless stories of college campuses torn apart by moralistic divisions and mutual recriminations.

Quotes 

“From time to time in the years to come, I hope you will be treated unfairly, so that you will come to know the value of justice. I hope that you will suffer betrayal because that will teach you the importance of loyalty. Sorry to say, but I hope you will be lonely from time to time so that you don’t take friends for granted. I wish you bad luck, again, from time to time so that you will be conscious of the role of chance in life and understand that your success is not completely deserved and that the failure of others is not completely deserved either. And when you lose, as you will from time to time, I hope every now and then, your opponent will gloat over your failure. It is a way for you to understand the importance of sportsmanship. I hope you’ll be ignored so you know the importance of listening to others, and I hope you will have just enough pain to learn compassion. Whether I wish these things or not, they’re going to happen. And whether you benefit from them or not will depend upon your ability to see the message in your misfortunes.”

 

“But efforts to protect kids from risk by preventing them from gaining experience— such as walking to school, climbing a tree, or using sharp scissors— are different. Such protections come with costs, as kids miss out on opportunities to learn skills, independence, and risk assessment.”

 

“Grant offers the following four rules for productive disagreement:10 Frame it as a debate, rather than a conflict. Argue as if you’re right, but listen as if you’re wrong (and be willing to change your mind). Make the most respectful interpretation of the other person’s perspective. Acknowledge where you agree with your critics and what you’ve learned from them.”

 

“A culture that allows the concept of “safety” to creep so far that it equates emotional discomfort with physical danger is a culture that encourages people to systematically protect one another from the very experiences embedded in daily life that they need in order to become strong and healthy.”

 

“But efforts to protect kids from risk by preventing them from gaining experience— such as walking to school, climbing a tree, or using sharp scissors— are different. Such protections come with costs, as kids miss out on opportunities to learn skills, independence, and risk assessment.”

 

“there are just two activities that are significantly correlated with depression and other suicide-related outcomes (such as considering suicide, making a plan, or making an actual attempt): electronic device use (such as a smartphone, tablet, or computer) and watching TV. On the other hand, there are five activities that have inverse relationships with depression (meaning that kids who spend more hours per week on these activities show lower rates of depression): sports and other forms of exercise, attending religious services, reading books and other print media, in-person social interactions, and doing homework.”

 

“parenting strategies and laws that make it harder for kids to play on their own pose a serious threat to liberal societies by flipping our default setting from “figure out how to solve this conflict on your own” to “invoke force and/or third parties whenever conflict arises.” 

My Take

I found The Coddling of the American Mind to be a fascinating inquiry into what has turned many of the young adults in our country into the “snowflake” generation who are afraid of micro aggressions, being exposed to speech they disagree with, and anything else that threatens the cocoon of safety they were raised to expect by their overindulgent, protective parents.   In addition to diagnosing the problem, Lukianoff and Haidt offer a comprehensive set of reforms that will strengthen young people and institutions and encourage diversity of viewpoint.  I have already raised my kids for the most part (they are currently 20 and 17 and right in the middle of the iGeneration), but am pleased to see that they are not snowflakes who will melt at the first differing opinion they encounter.  That is partly due to the fact that we are conservatives in one of the bluest counties (Boulder, Colorado) in the country.  My children grew up surrounded by people who disagreed with our political viewpoints.  That was extremely beneficial for them.  They were constantly challenged on their beliefs and had to deliberate and think about why they believed what they did rather than exist in an echo chamber that validated their every view.  Consequently, they are very experienced at hearing viewpoints that differ from their own and have no problem engaging with others on a myriad of topics without taking offense.

 

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286. Alexander Hamilton

Rating:  ☆☆☆☆1/2

Recommended by:

Author:   Ron Chernow

Genre:  Non Fiction, History, Biography, Politics

818 pages, published March 29, 2005

Reading Format:  Audio Book

Summary

As the title suggests, the book is a biography of Alexander Hamilton, the founding father who had a tremendous influence on shaping the newly created United States.   Author Ron Chernow conveys a compelling tale of a man who started life as a bastard as a orphan in the West Indies to become George Washington’s aide-de-camp in the Continental Army, coauthor of The Federalist Papers, founder of the Bank of New York, leader of the Federalist Party, and the first Treasury Secretary of the United States.  This biography makes the case that the political and economic greatness of today’s America is the result of Hamilton’s numerous sacrifices to champion ideas that were often hotly disputed during his time.

Quotes 

“Perseverance in almost any plan is better than fickleness and fluctuation. (Alexander Hamilton, July 1792)”

 

“Americans often wonder how this moment could have spawned such extraordinary men as Hamilton and Madison. Part of the answer is that the Revolution produced an insatiable need for thinkers who could generate ideas and wordsmiths who could lucidly expound them. The immediate utility of ideas was an incalculable tonic for the founding generation. The fate of the democratic experiment depended upon political intellectuals who might have been marginalized at other periods.”

 

“Hamilton, the human word machine.”

 

“In fact, no immigrant in American history has ever made a larger contribution than Alexander Hamilton.”

 

“If we must have an enemy at the head of government, let it be one whom we can oppose, and for whom we are not responsible.”

 

“The law is whatever is successfully argued and plausibly maintained.”         

 

“As too much power leads to despotism, too little leads to anarchy, and both eventually to the ruin of the people.”

 

“Of all the founders, Hamilton probably had the gravest doubts about the wisdom of the masses and wanted elected leaders who would guide them. This was the great paradox of his career: his optimistic view of America’s potential coexisted with an essentially pessimistic view of human nature. His faith in Americans never quite matched his faith in America itself.”

 

“Hamilton’s besetting fear was that American democracy would be spoiled by demagogues who would mouth populist shibboleths to conceal their despotism.”

 

“He had learned a lesson about propaganda in politics and mused wearily that “no character, however upright, is a match for constantly reiterated attacks, however false.” If a charge was made often enough, people assumed in the end “that a person so often accused cannot be entirely innocent.”

 

“The American Revolution was to succeed because it was undertaken by skeptical men who knew that the same passions that toppled tyrannies could be applied to destructive ends.”

 

“Many of these slaveholding populists were celebrated by posterity as tribunes of the common people. Meanwhile, the self-made Hamilton, a fervent abolitionist and a staunch believer in meritocracy, was villainized in American history textbooks as an apologist of privilege and wealth.”

 

“A prudent silence will frequently be taken for wisdom and a sentence or two cautiously thrown in will sometimes gain the palm of knowledge, while a man well informed but indiscreet and unreserved will not uncommonly talk himself out of all consideration and weight. (Alexander Hamilton’s ‘thesis on discretion’ written to his son James shortly before his fatal duel with Burr.)”

 

“If Jefferson provided the essential poetry of American political discourse, Hamilton established the prose of American statecraft.”

 

“With a ready tongue and rapier wit, Hamilton could wound people more than he realized, and he was so nimble in debate that even bright people sometimes felt embarrassingly tongue-tied in his presence.”

 

“The suspect nature of these stories can be seen in the anecdote Jefferson told of Hamilton visiting his lodging in 1792 and inquiring about three portraits on the wall. “They are my trinity of the three greatest men the world has ever produced,” Jefferson replied: “Sir Francis Bacon, Sir Isaac Newton, and John Locke.” Hamilton supposedly replied, “The greatest man that ever lived was Julius Caesar.”

 

“The task of government was not to stop selfish striving—a hopeless task—but to harness it for the public good.”

 

“We have left behind the rosy agrarian rhetoric and slaveholding reality of Jeffersonian democracy and reside in the bustling world of trade, industry, stock markets, and banks that Hamilton envisioned. (Hamilton’s staunch abolitionism formed an integral feature of this economic vision.) He has also emerged as the uncontested visionary in anticipating the shape and powers of the federal government. At a time when Jefferson and Madison celebrated legislative power as the purest expression of the popular will, Hamilton argued for a dynamic executive branch and an independent judiciary, along with a professional military, a central bank, and an advanced financial system. Today, we are indisputably the heirs to Hamilton’s America, and to repudiate his legacy is, in many ways, to repudiate the modern world.” 

My Take

Given my interest in American founding, Alexander Hamilton was a pleasure to read.  Author Ron Chernow brings the man and the period to life and I learned a lot about one of the greatest men in our country’s history.  He is a truly inspirational figure, rising from obscurity as an illegitimate orphan from the Caribbean to become the key architect of federal power for a young United States.  I am seeing the Hamilton musical in a few months and am glad to have some background knowledge of the man on whom it is based.  A fascinating, highly recommended book, especially for those interested in American History.

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277. 12 Rules for Life: An Antidote to Chaos

Rating:  ☆☆☆☆1/2

Recommended by:

Author:   Jordan Peterson

Genre:  Non Fiction, Psychology, Philosophy, Self Improvement

448 pages, published January 23, 2018

Reading Format:  Book

Summary

In 12 Rules for Life, celebrated Psychologist Jordan B. Peterson digs into some of the most difficult questions we face as human beings and provides a pragmatic blueprint on how to live your life.  He does so with references to biblical texts, historic philosophers (including Nietzsche and Soccrates) and cutting-edge scientific research.

Peterson’s 12 Rules for Life are:

  1. Stand up straight with your shoulders back
  2. Treat yourself like someone you are responsible for helping
  3. Make friends with people who want the best for you
  4. Compare yourself to who you were yesterday, not to who someone else is today
  5. Do not let your children do anything that makes you dislike them
  6. Set your house in perfect order before you criticize the world
  7. Pursue what is meaningful (not what is expedient)
  8. Tell the truth – or, at least, don’t lie
  9. Assume that the person you are listening to might know something you don’t
  10. Be precise in your speech
  11. Do not bother children when they are skateboarding
  12. Pet a cat when you encounter one on the street

Quotes 

“To stand up straight with your shoulders back is to accept the terrible responsibility of life, with eyes wide open. It means deciding to voluntarily transform the chaos of potential into the realities of habitable order. It means adopting the burden of self-conscious vulnerability, and accepting the end of the unconscious paradise of childhood, where finitude and mortality are only dimly comprehended. It means willingly undertaking the sacrifices necessary to generate a productive and meaningful reality (it means acting to please God, in the ancient language).”

 

“So, attend carefully to your posture. Quit drooping and hunching around. Speak your mind. Put your desires forward, as if you had a right to them—at least the same right as others. Walk tall and gaze forthrightly ahead. Dare to be dangerous. Encourage the serotonin to flow plentifully through the neural pathways desperate for its calming influence.”

 

“The better ambitions have to do with the development of character and ability, rather than status and power. Status you can lose. You carry character with you wherever you go, and it allows you to prevail against adversity.”

 

“Order is not enough. You can’t just be stable, and secure, and unchanging, because there are still vital and important new things to be learned. Nonetheless, chaos can be too much. You can’t long tolerate being swamped and overwhelmed beyond your capacity to cope while you are learning what you still need to know. Thus, you need to place one foot in what you have mastered and understood and the other in what you are currently exploring and mastering. Then you have positioned yourself where the terror of existence is under control and you are secure, but where you are also alert and engaged. That is where there is something new to master and some way that you can be improved. That is where meaning is to be found.”

 

“We require routine and tradition. That’s order. Order can become excessive, and that’s not good, but chaos can swamp us, so we drown— and that is also not good. We need to stay on the straight and narrow path.”

 

“Compare yourself to who you were yesterday, not to who someone else is today.”

 

“To suffer terribly and to know yourself as the cause: that is Hell.”

 

“Don’t underestimate the power of vision and direction. These are irresistible forces, able to transform what might appear to be unconquerable obstacles into traversable pathways and expanding opportunities. Strengthen the individual. Start with yourself. Take care with yourself. Define who you are. Refine your personality. Choose your destination and articulate your Being. As the great nineteenth-century German philosopher Friedrich Nietzsche so brilliantly noted, “He whose life has a why can bear almost any how.”

 

“It took untold generations to get you where you are. A little gratitude might be in order. If you’re going to insist on bending the world to your way, you better have your reasons.”

 

“We must each adopt as much responsibility as possible for individual life, society and the world. We must each tell the truth and repair what is in disrepair and break down and recreate what is old and outdated. It is in this manner that we can and must reduce the suffering that poisons the world. It’s asking a lot. It’s asking for everything.”

 

“And if you think tough men are dangerous, wait until you see what weak men are capable of.”

 

“In the West, we have been withdrawing from our tradition-, religion- and even nation-centred cultures, partly to decrease the danger of group conflict. But we are increasingly falling prey to the desperation of meaninglessness, and that is no improvement at all.”

 

“Ideologies are substitutes for true knowledge, and ideologues are always dangerous when they come to power, because a simple-minded I-know-it-all approach is no match for the complexity of existence.”

 

“Intolerance of others’ views (no matter how ignorant or incoherent they may be) is not simply wrong; in a world where there is no right or wrong, it is worse: it is a sign you are embarrassingly unsophisticated or, possibly, dangerous.”

 

“We deserve some respect. You deserve some respect. You are important to other people, as much as to yourself. You have some vital role to play in the unfolding destiny of the world. You are, therefore, morally obliged to take care of yourself. You should take care of, help and be good to yourself the same way you would take care of, help and be good to someone you loved and valued. You may therefore have to conduct yourself habitually in a manner that allows you some respect for your own Being—and fair enough. But every person is deeply flawed. Everyone falls short of the glory of God. If that stark fact meant, however, that we had no responsibility to care, for ourselves as much as others, everyone would be brutally punished all the time. That would not be good. That would make the shortcomings of the world, which can make everyone who thinks honestly question the very propriety of the world, worse in every way. That simply cannot be the proper path forward.”

 

“loving your neighbour as yourself.” The first lesson was that neither of these statements has anything to do with being nice. The second was that both are equations, rather than injunctions. If I am someone’s friend, family member, or lover, then I am morally obliged to bargain as hard on my own behalf as they are on theirs. If I fail to do so, I will end up a slave, and the other person a tyrant. What good is that?”

 

“So, listen, to yourself and to those with whom you are speaking. Your wisdom then consists not of the knowledge you already have, but the continual search for knowledge, which is the highest form of wisdom.”

 

“You must determine where you are going in your life, because you cannot get there unless you move in that direction. Random wandering will not move you forward. It will instead disappoint and frustrate you and make you anxious and unhappy and hard to get along with (and then resentful, and then vengeful, and then worse).”

 

“It is my firm belief that the best way to fix the world—a handyman’s dream, if ever there was one—is to fix yourself,”

 

“It is far better to render Beings in your care competent than to protect them.”

 

“The successful among us delay gratification. The successful among us bargain with the future.”

 

“Mark Twain once said, “It’s not what we don’t know that gets us in trouble. It’s what we know for sure that just ain’t so.”

 

“If your life is not what it could be, try telling the truth. If you cling desperately to an ideology, or wallow in nihilism, try telling the truth. If you feel weak and rejected, and desperate, and confused, try telling the truth. In Paradise, everyone speaks the truth. That is what makes it Paradise. Tell the truth. Or, at least, don’t lie.”

 

“Perhaps you are overvaluing what you don’t have and undervaluing what you do.”

 

“Stop saying those things that make you weak and ashamed. Say only those things that make you strong. Do only those things that you could speak of with honour.”

 

“It is better, proverbially, to rule your own spirit than to rule a city.”

 

“Human female choosiness is also why we are very different from the common ancestor we shared with our chimpanzee cousins, while the latter are very much the same. Women’s proclivity to say no, more than any other force, has shaped our evolution into the creative, industrious, upright, large-brained (competitive, aggressive, domineering) creatures that we are.  It is Nature as Woman who says, “Well, bucko, you’re good enough for a friend, but my experience of you so far has not indicated the suitability of your genetic material for continued propagation.”

 

“Here’s a straightforward initial idea: rules should not be multiplied beyond necessity. Alternatively stated, bad laws drive out respect for good laws. This is the ethical—even legal—equivalent of Occam’s razor, the scientist’s conceptual guillotine, which states that the simplest possible hypothesis is preferable.”

 

“A naively formulated goal transmutes, with time, into the sinister form of the life-lie. One forty-something client told me his vision, formulated by his younger self: “I see myself retired, sitting on a tropical beach, drinking margaritas in the sunshine.” That’s not a plan. That’s a travel poster. After eight margaritas, you’re fit only to await the hangover. After three weeks of margarita-filled days, if you have any sense, you’re bored stiff and self-disgusted. In a year, or less, you’re pathetic. It’s just not a sustainable approach to later life. This kind of oversimplification and falsification is particularly typical of ideologues. They adopt a single axiom: government is bad, immigration is bad, capitalism is bad, patriarchy is bad. Then they filter and screen their experiences and insist ever more narrowly that everything can be explained by that axiom. They believe, narcissistically, underneath all that bad theory, that the world could be put right, if only they held the controls.”

 

“Sometimes, when people have a low opinion of their own worth—or, perhaps, when they refuse responsibility for their lives—they choose a new acquaintance, of precisely the type who proved troublesome in the past. Such people don’t believe that they deserve any better—so they don’t go looking for it. Or, perhaps, they don’t want the trouble of better. Freud called this a “repetition compulsion.” He thought of it as an unconscious drive to repeat the horrors of the past—sometimes, perhaps, to formulate those horrors more precisely, sometimes to attempt more active mastery and sometimes, perhaps, because no alternatives beckon. People create their worlds with the tools they have directly at hand. Faulty tools produce faulty results. Repeated use of the same faulty tools produces the same faulty results. It is in this manner that those who fail to learn from the past doom themselves to repeat it. It’s partly fate. It’s partly inability. It’s partly … unwillingness to learn? Refusal to learn? Motivated refusal to learn?”

 

“If a child has not been taught to behave properly by the age of four, it will forever be difficult for him or her to make friends.”

 

“When my now-adult daughter was a child, another child once hit her on the head with a metal toy truck. I watched that same child, one year later, viciously push his younger sister backwards over a fragile glass-surfaced coffee table. His mother picked him up, immediately afterward (but not her frightened daughter), and told him in hushed tones not to do such things, while she patted him comfortingly in a manner clearly indicative of approval. She was out to produce a little God-Emperor of the Universe. That’s the unstated goal of many a mother, including many who consider themselves advocates for full gender equality. Such women will object vociferously to any command uttered by an adult male, but will trot off in seconds to make their progeny a peanut-butter sandwich if he demands it while immersed self-importantly in a video game. The future mates of such boys have every reason to hate their mothers-in-law. Respect for women? That’s for other boys, other men—not for their dear sons.”

 

“You might consider judging your success across all the games you play. Imagine that you are very good at some, middling at others, and terrible at the remainder. Perhaps that’s how it should be. You might object: I should be winning at everything! But winning at everything might only mean that you’re not doing anything new or difficult. You might be winning but you’re not growing, and growing might be the most important form of winning. Should victory in the present always take precedence over trajectory across time?” 

My Take

While it is a longish, somewhat dense book, I found myself quickly reading through Jordan Peterson’s 12 Rules for Life.  I could not put it down.  Peterson has a lot to say about the proper way to lead your life and I found myself agreeing with many of his admonitions and insights.  This is a book that I am still thinking about, several weeks after finishing.  Highly recommended.

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246. Free to Choose

Rating:  ☆☆☆☆1/2

Recommended by:  Christopher Funk

Author:  Milton and Rose Friedman

Genre:  Non-Fiction, Economics, Public Policy, Business, Politics

368 pages, published September 1980

Reading Format:  Book

 

Summary

Free to Choose is the seminal work by Nobel Laureate Milton Friedman and his wife Rose about the power of free markets.  As economists, they write about the extent to which personal freedom has been eroded by government regulations and agencies while personal prosperity has been undermined by government spending and economic controls.  They demonstrate that the free market is the best mechanism for helping all members of society, provide examples of how the free market leads to prosperity, and argue that it can solve problems where other approaches have failed.

 

Quotes 

“When unions get higher wages for their members by restricting entry into an occupation, those higher wages are at the expense of other workers who find their opportunities reduced. When government pays its employees higher wages, those higher wages are at the expense of the taxpayer. But when workers get higher wages and better working conditions through the free market, when they get raises by firm competing with one another for the best workers, by workers competing with one another for the best jobs, those higher wages are at nobody’s expense. They can only come from higher productivity, greater capital investment, more widely diffused skills. The whole pie is bigger – there’s more for the worker, but there’s also more for the employer, the investor, the consumer, and even the tax collector.  That’s the way the free market system distributes the fruits of economic progress among all people. That’s the secret of the enormous improvements in the conditions of the working person over the past two centuries.”

 

“The smaller the unit of government and the more restricted the functions assigned government, the less likely it is that its actions will reflect special interests rather than the general interest.”

 

“In the past century a myth has grown up that free market capitalism—equality of opportunity as we have interpreted that term—increases such inequalities, that it is a system under which the rich exploit the poor. Nothing could be further from the truth. Wherever the free market has been permitted to operate, wherever anything approaching equality of opportunity has existed, the ordinary man has been able to attain levels of living never dreamed of before. Nowhere is the gap between rich and poor wider, nowhere are the rich richer and the poor poorer, than in those societies that do not permit the free market to operate. That is true of feudal societies like medieval Europe, India before independence, and much of modern South America, where inherited status determines position. It is equally true of centrally planned societies, like Russia or China or India since independence, where access to government determines position. It is true even where central planning was introduced, as in all three of these countries, in the name of equality.”

 

“The combination of economic and political power in the same hands is a sure recipe for tyranny.” 

 

“When the law interferes with people’s pursuit of their own values, they will try to find a way around. They will evade the law, they will break the law, or they will leave the country. Few of us believe in a moral code that justifies forcing people to give up much of what they produce to finance payments to persons they do not know for purposes they may not approve of. When the law contradicts what most people regard as moral and proper, they will break the law—whether the law is enacted in the name of a noble ideal such as equality or in the naked interest of one group at the expense of another. Only fear of punishment, not a sense of justice and morality, will lead people to obey the law.”

 

“For example, the supporters of tariffs treat it as self-evident that the creation of jobs is a desirable end, in and of itself, regardless of what the persons employed do. That is clearly wrong. If all we want are jobs, we can create any number–for example, have people dig holes and then fill them up again, or perform other useless tasks. Work is sometimes its own reward. Mostly, however, it is the price we pay to get the things we want. Our real objective is not just jobs but productive jobs–jobs that will mean more goods and services to consume.”

 

“The drive for equality failed for a much more fundamental reason. It went against one of the most basic instincts of all human beings. In the words of Adam Smith, “The uniform, constant, and uninterrupted effort of every man to better his condition”9—and, one may add, the condition of his children and his children’s children. Smith, of course, meant by “condition” not merely material well-being, though certainly that was one component. He had a much broader concept in mind, one that included all of the values by which men judge their success—in particular the kind of social values that gave rise to the outpouring of philanthropic activities in the nineteenth century.”

 

“Nor do the spokesmen for these organizations ever explain why, if the public school system is doing such a splendid job, it needs to fear competition from nongovernmental, competitive schools or, if it isn’t, why anyone should object to its “destruction.”

 

“Believers in aristocracy and socialism share a faith in centralized rule, in rule by command rather than by voluntary cooperation.”

 

“The threat to public schools arises from their defects, not their accomplishments. In small, closely knit communities where public schools, particularly elementary schools, are now reasonably satisfactory, not even the most comprehensive voucher plan would have much effect. The public schools would remain dominant, perhaps somewhat improved by the threat of potential competition. But elsewhere, and particularly in the urban slums where the public schools are doing such a poor job, most parents would undoubtedly try to send their children to nonpublic schools.”

 

“The question that has perhaps divided students of vouchers more than any other is their likely effect on the social and economic class structure. Some have argued that the great value of the public school has been as a melting pot, in which rich and poor, native- and foreign-born, black and white have learned to live together. That image was and is largely true for small communities, but almost entirely false for large cities. There, the public school has fostered residential stratification, by tying the kind and cost of schooling to residential location. It is no accident that most of the country’s outstanding public schools are in high-income enclaves.”

 

“A society that puts equality—in the sense of equality of outcome—ahead of freedom will end up with neither equality nor freedom. The use of force to achieve equality will destroy freedom, and the force, introduced for good purposes, will end up in the hands of people who use it to promote their own interests. On the other hand, a society that puts freedom first will, as a happy by-product, end up with both greater freedom and greater equality. Though a by-product of freedom, greater equality is not an accident. A free society releases the energies and abilities of people to pursue their own objectives. It prevents some people from arbitrarily suppressing others. It does not prevent some people from achieving positions of privilege, but so long as freedom is maintained, it prevents those positions of privilege from becoming institutionalized; they are subject to continued attack by other able, ambitious people. Freedom means diversity but also mobility. It preserves the opportunity for today’s disadvantaged to become tomorrow’s privileged and, in the process, enables almost everyone, from top to bottom, to enjoy a fuller and richer life.”

 

“The widespread enthusiasm for reducing government taxes and other impositions is not matched by a comparable enthusiasm for eliminating government programs—except programs that benefit other people.”

 

“There is all the difference in the world, however, between two kinds of assistance through government that seem superficially similar: first, 90 percent of us agreeing to impose taxes on ourselves in order to help the bottom 10 percent, and second, 80 percent voting to impose taxes on the top 10 percent to help the bottom 10 percent—William Graham Sumner’s famous example of B and C deciding what D shall do for A.”

 

“As these remarks indicate, the Social Security program involves a transfer from the young to the old. To some extent such a transfer has occurred throughout history—the young supporting their parents, or other relatives, in old age. Indeed, in many poor countries with high infant death rates, like India, the desire to assure oneself of progeny who can provide support in old age is a major reason for high birth rates and large families. The difference between Social Security and earlier arrangements is that Social Security is compulsory and impersonal—earlier arrangements were voluntary and personal. Moral responsibility is an individual matter, not a social matter. Children helped their parents out of love or duty. They now contribute to the support of someone else’s parents out of compulsion and fear. The earlier transfers strengthened the bonds of the family; the compulsory transfers weaken them.”

 

“The ICC [Interstate Commerce Commission] illustrates what might be called the natural history of government intervention. A real or fancied evil leads to demands to do something about it. A political coalition forms consisting of sincere, high-minded reformers and equally sincere interested parties. The incompatible objectives of the members of the coalition (e.g., low prices to consumers and high prices to producers) are glossed over by fine rhetoric about “the public interest,” “fair competition,” and the like. The coalition succeeds in getting Congress (or a state legislature) to pass a law. The preamble to the law pays lip service to the rhetoric and the body of the law grants power to government officials to “do something.” The high-minded reformers experience a glow of triumph and turn their attention to new causes. The interested parties go to work to make sure that the power is used for their benefit. They generally succeed. Success breeds its problems, which are met by broadening the scope of intervention. Bureaucracy takes its toll so that even the initial special interests no longer benefit. In the end the effects are precisely the opposite of the objectives of the reformers and generally do not even achieve the objectives of the special interests. Yet the activity is so firmly established and so many vested interests are connected with it that repeal of the initial legislation is nearly inconceivable. Instead, new government legislation is called for to cope with the problems produced by the earlier legislation and a new cycle begins.”

 

My Take

I first read Free to Choose when I was in late teens at the suggestion of my father.  I also watched many of the episodes of the PBS series by the same name in which Dr. Friedman explained in easily understandable language his libertarian economic philosophy based on the virtue and power of free markets.  Both the book and the series resonated with me deeply.  When individuals have the freedom to make their own economic choices with minimal interference from the government, not only the individual, but all of society benefits.  His viewpoints  made so much sense that I was astounded by opposing views.  Since that first reading, it is clear that Dr. Friedman’s ideas have been vindicated.  In the last 40 years, capitalism and global economic freedom and trade have done more to ameliorate poverty than any government program could hope to do.  While the book is a creature of the 1970’s when it was published, the ideas are timeless and well worth consideration.

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245. Man’s Search for Meaning

Rating:  ☆☆☆☆1/2

Recommended by:

Author:  Viktor E. Frankl

Genre:  Non Fiction, Memoir, Psychology, Philosophy, History

184 pages, published 1946

Reading Format:  Audio Book

 

Summary

Psychiatrist Viktor Frankl’s memoir is a classic depiction of his life and survival in a series of Nazi death camps.  Frankl lost his parents, brother, and pregnant wife to the Nazi’s, but still managed to find meaning and purpose in his life and to go on living after the end of the war.  In fact, he did more than that, developing a psychological framework called logotherapy. Logotherapy is based on the premise that human beings are motivated by a “will to meaning,” an inner pull to find a meaning in life and includes the following principles: Life has meaning under all circumstances, even the most miserable ones: Our main motivation for living is our will to find meaning in life; and We have freedom to find meaning in what we do, and what we experience, or at least in the stand we take when faced with a situation of unchangeable suffering.

 

Quotes 

“Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.”

 

“Those who have a ‘why’ to live, can bear with almost any ‘how’.”

 

“For the first time in my life I saw the truth as it is set into song by so many poets, proclaimed as the final wisdom by so many thinkers. The truth – that Love is the ultimate and highest goal to which man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love.”

 

“When we are no longer able to change a situation, we are challenged to change ourselves.”

 

“But there was no need to be ashamed of tears, for tears bore witness that a man had the greatest of courage, the courage to suffer.”

 

“It did not really matter what we expected from life, but rather what life expected from us. We needed to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life—daily and hourly. Our answer must consist, not in talk and meditation, but in right action and in right conduct. Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual.”

 

“Happiness cannot be pursued; it must ensue.”

 

“Love goes very far beyond the physical person of the beloved. It finds its deepest meaning in his spiritual being, his inner self. Whether or not he is actually present, whether or not he is still alive at all, ceases somehow to be of importance.”

 

“Don’t aim at success. The more you aim at it and make it a target, the more you are going to miss it. For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side effect of one’s personal dedication to a cause greater than oneself or as the by-product of one’s surrender to a person other than oneself. Happiness must happen, and the same holds for success: you have to let it happen by not caring about it. I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long-run—in the long-run, I say!—success will follow you precisely because you had forgotten to think about it.”

 

“I do not forget any good deed done to me and I do not carry a grudge for a bad one.”

 

A man who becomes conscious of the responsibility he bears toward a human being who affectionately waits for him, or to an unfinished work, will never be able to throw away his life. He knows the “why” for his existence, and will be able to bear almost any “how”.”

 

“Dostoevski said once, “There is only one thing I dread: not to be worthy of my sufferings.” These words frequently came to my mind after I became acquainted with those martyrs whose behavior in camp, whose suffering and death, bore witness to the fact that the last inner freedom cannot be lost. It can be said that they were worthy of the their sufferings; the way they bore their suffering was a genuine inner achievement. It is this spiritual freedom—which cannot be taken away—that makes life meaningful and purposeful.”

 

“If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.”

 

“The pessimist resembles a man who observes with fear and sadness that his wall calendar, from which he daily tears a sheet, grows thinner with each passing day. On the other hand, the person who attacks the problems of life actively is like a man who removes each successive leaf from his calendar and files it neatly and carefully away with its predecessors, after first having jotted down a few diary notes on the back. He can reflect with pride and joy on all the richness set down in these notes, on all the life he has already lived to the fullest. What will it matter to him if he notices that he is growing old? Has he any reason to envy the young people whom he sees, or wax nostalgic over his own lost youth? What reasons has he to envy a young person? For the possibilities that a young person has, the future which is in store for him?  No, thank you,’ he will think. ‘Instead of possibilities, I have realities in my past, not only the reality of work done and of love loved, but of sufferings bravely suffered. These sufferings are even the things of which I am most proud, although these are things which cannot inspire envy.”

 

“An abnormal reaction to an abnormal situation is normal behavior.”

 

“It is not freedom from conditions, but it is freedom to take a stand toward the conditions.”

 

“Man does not simply exist but always decides what his existence will be, what he will become the next moment. By the same token, every human being has the freedom to change at any instant.”

 

“A human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes – within the limits of endowment and environment- he has made out of himself. In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions.”

 

“Ultimately, man should not ask what the meaning of his life is, but rather must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.”

 

“In some ways suffering ceases to be suffering at the moment it finds a meaning, such as the meaning of a sacrifice.”

 

“I recommend that the Statue of Liberty on the East Coast be supplemented by a Statue of Responsiblity on the West Coast.”

 

“Even though conditions such as lack of sleep, insufficient food and various mental stresses may suggest that the inmates were bound to react in certain ways, in the final analysis it becomes clear that the sort of person the prisoner became was the result of an inner decision, and not the result of camp influences alone.”

 

“Love is the only way to grasp another human being in the innermost core of his personality. No one can become fully aware of the very essence of another human being unless he loves him. By his love he is enabled to see the essential traits and features in the beloved person; and even more, he sees that which is potential in him, which is not yet actualized but yet ought to be actualized. Furthermore, by his love, the loving person enables the beloved person to actualize these potentialities. By making him aware of what he can be and of what he should become, he makes these potentialities come true.”

 

“But today’s society is characterized by achievement orientation, and consequently it adores people who are successful and happy and, in particular, it adores the young. It virtually ignores the value of all those who are otherwise, and in so doing blurs the decisive difference between being valuable in the sense of dignity and being valuable in the sense of usefulness. If one is not cognizant of this difference and holds that an individual’s value stems only from his present usefulness, then, believe me, one owes it only to personal inconsistency not to plead for euthanasia along the lines of Hitler’s program, that is to say, ‘mercy’ killing of all those who have lost their social usefulness, be it because of old age, incurable illness, mental deterioration, or whatever handicap they may suffer. Confounding the dignity of man with mere usefulness arises from conceptual confusion that in turn may be traced back to the contemporary nihilism transmitted on many an academic campus and many an analytical couch.”

 

My Take

At the time of Viktor Frankl’s death in 1997, his hugely influential book Man’s Search for Meaning had sold more than 10 million copies in 24 languages and the Library of Congress found it to be among the ten most influential books in America.  I was horrified by Frankl’s depiction of the Holocaust, but moved by his description of courage, dignity, and compassion among some of the men he encountered in the concentration camps.  I was also inspired by his analysis that no matter what your circumstances, you always have a choice and how we choose reflects on our humanity.

 

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236. Mountains Beyond Mountains: The Quest of Dr. Paul Farmer, A Man Who Would Cure the World

Rating:  ☆☆☆☆1/2

Recommended by:

Author:  Tracy Kidder

Genre:  Non-Fiction, Biography, Medicine, Public Policy

333 pages, published August 31, 2004

Reading Format:  e-Book on Overdrive

 

Summary

Mountains Beyond Mountains is a biography of Dr. Paul Farmer, a Harvard educated doctor whose life’s mission is a quest to improve the health of the world’s impoverished people, with is the destitute plateau region of Haiti as his primary place of work.  Farmer has also worked in Peru, Cuba, and Russia.  In addition to humanitarian work, Farmer is a Harvard professor, renowned infectious-disease specialist, anthropologist, the recipient of a MacArthur “genius” grant, modern day Robin Hood.  Farmer and his compatriots focus on diagnosing and curing infectious diseases and bringing the lifesaving tools of modern medicine to those who need them most.

 

Quotes 

“And I can imagine Farmer saying he doesn’t care if no one else is willing to follow their example. He’s still going to make these hikes, he’d insist, because if you say that seven hours is too long to walk for two families of patients, you’re saying that their lives matter less than some others’, and the idea that some lives matter less is the root of all that’s wrong with the world.”

 

“That’s when I feel most alive, he told me once on an airplane, when I’m helping people.”

 

“WL’s [White Liberals] think all the world’s problems can be fixed without any cost to themselves. We don’t believe that. There’s a lot to be said for sacrifice, remorse, even pity. It’s what separates us from roaches.”

 

“Paul’s face grew serious. ‘I think whenever a people has enormous resources, it is easy for them to call themselves democratic. I think of myself more as a physician than an American. We belong to the nation of those who care for the sick. Americans are lazy democrats, and it is my belief, as someone who shares the same nationality as [a Russian doctor], I think the rich can always call themselves democratic, but the sick people are not among the rich […] I’m very proud to be an American. I have many opportunities because I’m American. I can travel freely through the world, I can start projects, but that’s called privilege, not democracy.”

 

“The goofiness of radicals thinking they have to dress in Guatemalan peasant clothes. The poor don’t want you to look like them. They want you to dress in a suit and go get them food and water. Comma.”

 

“I think Farmer taps into a universal anxiety and also into a fundamental place in some troubled consciences, into what he calls “ambivalence,” the often unacknowledged uneasiness that some of the fortunate feel about their place in the world, the thing he once told me he designed his life to avoid.”

 

“One time I listened to Farmer give a talk on HIV to a class at the Harvard School of Public Health, and in the midst of reciting data, he mentioned the Haitian phrase “looking for life, destroying life,” Then he explained, “It’s an expression Haitians use if a poor woman selling mangoes falls off a truck and dies.” I felt as if for that moment I could see a little way into his mind, It seemed like a place of hyperconnectivity, At moments like that, I thought that what he wanted was to erase both time and geography, connecting all parts of his life and tying them instrumentally to a world in which he saw intimate, inescapable connections between the gleaming corporate offices of Paris and New York and a legless man lying on the mud floor of a hut in the remotest part of remote Haiti. Of all the world’s errors, he seemed to feel, the most fundamental was the “erasing” of people, the “hiding away” of suffering. “My big struggle is how people cannot care, erase, not remember.”

 

“It is the curse of humanity that it learns to tolerate even the most horrible situations by habituation.” “Medical education does not exist to provide students with a way of making a living, but to ensure the health of the community.” “The physicians are the natural attorneys of the poor, and the social problems should largely be solved by them.”

 

“I have fought the long defeat and brought other people on to fight the long defeat, and I’m not going to stop because we keep losing. Now I actually think sometimes we may win. I don’t dislike victory. … You know, people from our background-like you, like most PIH-ers, like me-we’re used to being on a victory team, and actually what we’re really trying to do in PIH is to make common cause with the losers. Those are two very different things. We want to be on the winning team, but at the risk of turning our backs on the losers, no, it’s not worth it. So you fight the long defeat.”

 

My Take

Mountains Beyond Mountains is a powerful book written by the very talented Tracy Kidder (a winner of the Pulitzer Prize for a different book) about the difference that one person can make with their life.  The title comes from the Haitian proverb “Beyond mountains there are mountains”: as you solve one problem, another problem presents itself, and so you go on and try to solve that one too.  That, in a nutshell, is the philosophy of Dr. Paul Farmer and it was very inspiring to see how it has played out in his life.

 

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209. Sapiens: A Brief History of Humankind

Rating:  ☆☆☆☆1/2

Author:   Yuval Noah Harari

Genre:  Non-Fiction, History, Anthropology, Science, Philosophy

443 pages, published 2011

Reading Format:  Audio Book

 

Summary

In Sapiens, Dr. Yuval Noah Harari tells the story of the whole of human history, from the very first humans to walk the earth to the breakthroughs of the Cognitive, Agricultural and Scientific and Information Revolutions.  Looking at the world through the lens of biology, science, anthropology, paleontology, conquest, sociology and economics, Harari explores how history has shaped our human societies, the animals and plants around us, and even our personalities.

 

Quotes 

“How do you cause people to believe in an imagined order such as Christianity, democracy or capitalism? First, you never admit that the order is imagined.”

 

“Culture tends to argue that it forbids only that which is unnatural. But from a biological perspective, nothing is unnatural. Whatever is possible is by definition also natural. A truly unnatural behaviour, one that goes against the laws of nature, simply cannot exist, so it would need no prohibition.”

 

“History is something that very few people have been doing while everyone else was ploughing fields and carrying water buckets.”

 

“Sapiens can cooperate in extremely flexible ways with countless numbers of strangers. That’s why Sapiens rule the world, whereas ants eat our leftovers and chimps are locked up in zoos and research laboratories.”

 

“The romantic contrast between modern industry that “destroys nature” and our ancestors who “lived in harmony with nature” is groundless. Long before the Industrial Revolution, Homo sapiens held the record among all organisms for driving the most plant and animal species to their extinctions. We have the dubious distinction of being the deadliest species in the annals of life.”

 

“You could never convince a monkey to give you a banana by promising him limitless bananas after death in monkey heaven.”

 

“One of history’s few iron laws is that luxuries tend to become necessities and to spawn new obligations.”

 

“People easily understand that ‘primitives’ cement their social order by believing in ghosts and spirits, and gathering each full moon to dance together around the campfire. What we fail to appreciate is that our modern institutions function on exactly the same basis.”

 

“Two Catholics who have never met can nevertheless go together on crusade or pool funds to build a hospital because they both believe that God was incarnated in human flesh and allowed Himself to be crucified to redeem our sins. States are rooted in common national myths. Two Serbs who have never met might risk their lives to save one another because both believe in the existence of the Serbian nation, the Serbian homeland and the Serbian flag. Judicial systems are rooted in common legal myths. Two lawyers who have never met can nevertheless combine efforts to defend a complete stranger because they both believe in the existence of laws, justice, human rights – and the money paid out in fees. Yet none of these things exists outside the stories that people invent and tell one another. There are no gods in the universe, no nations, no money, no human rights, no laws, and no justice outside the common imagination of human beings.”

 

“A meaningful life can be extremely satisfying even in the midst of hardship, whereas a meaningless life is a terrible ordeal no matter how comfortable it is.”

 

“This is the essence of the Agricultural Revolution: the ability to keep more people alive under worse conditions.”

 

“Hunter-gatherers spent their time in more stimulating and varied ways, and were less in danger of starvation and disease. The Agricultural Revolution certainly enlarged the sum total of food at the disposal of humankind, but the extra food did not translate into a better diet or more leisure. Rather, it translated into population explosions and pampered elites. The average farmer worked harder than the average forager, and got a worse diet in return. The Agricultural Revolution was history’s biggest fraud.2 Who was responsible? Neither kings, nor priests, nor merchants. The culprits were a handful of plant species, including wheat, rice and potatoes. These plants domesticated Homo sapiens, rather than vice versa.”

 

“We did not domesticate wheat. It domesticated us.”

 

“The capitalist and consumerist ethics are two sides of the same coin, a merger of two commandments. The supreme commandment of the rich is ‘Invest!’ The supreme commandment of the rest of us is ‘Buy!’ The capitalist–consumerist ethic is revolutionary in another respect. Most previous ethical systems presented people with a pretty tough deal. They were promised paradise, but only if they cultivated compassion and tolerance, overcame craving and anger, and restrained their selfish interests. This was too tough for most. The history of ethics is a sad tale of wonderful ideals that nobody can live up to. Most Christians did not imitate Christ, most Buddhists failed to follow Buddha, and most Confucians would have caused Confucius a temper tantrum. In contrast, most people today successfully live up to the capitalist–consumerist ideal. The new ethic promises paradise on condition that the rich remain greedy and spend their time making more money and that the masses give free reign to their cravings and passions and buy more and more. This is the first religion in history whose followers actually do what they are asked to do. How though do we know that we’ll really get paradise in return? We’ve seen it on television.”

 

“money is the most universal and most efficient system of mutual trust ever devised.”

 

“Obesity is a double victory for consumerism. Instead of eating little, which will lead to economic contraction, people eat too much and then buy diet products – contributing to economic growth twice over.”

 

“How many young college graduates have taken demanding jobs in high-powered firms, vowing that they will work hard to earn money that will enable them to retire and pursue their real interests when they are thirty-five? But by the time they reach that age, they have large mortgages, children to school, houses in the suburbs that necessitate at least two cars per family, and a sense that life is not worth living without really good wine and expensive holidays abroad. What are they supposed to do, go back to digging up roots? No, they double their efforts and keep slaving away.”

 

“Ever since the Cognitive Revolution, Sapiens have thus been living in a dual reality. On the one hand, the objective reality of rivers, trees and lions; and on the other hand, the imagined reality of gods, nations and corporations. As time went by, the imagined reality became ever more powerful, so that today the very survival of rivers, trees and lions depends on the grace of imagined entities such as the United States and Google.”

 

“Large numbers of strangers can cooperate successfully by believing in common myths. Any large-scale human cooperation – whether a modern state, a medieval church, an ancient city or an archaic tribe – is rooted in common myths that exist only in people’s collective imagination.”

 

“happiness does not really depend on objective conditions of either wealth, health or even community. Rather, it depends on the correlation between objective conditions and subjective expectations.”

 

“Hierarchies serve an important function. They enable complete strangers to know how to treat one another without wasting the time and energy needed to become personally acquainted.”

 

“Voltaire said about God that ‘there is no God, but don’t tell that to my servant, lest he murder me at night’. Hammurabi would have said the same about his principle of hierarchy, and Thomas Jefferson about human rights. Homo sapiens has no natural rights, just as spiders, hyenas and chimpanzees have no natural rights. But don’t tell that to our servants, lest they murder us at night.”

 

“According to Buddhism, the root of suffering is neither the feeling of pain nor of sadness nor even of meaninglessness. Rather, the real root of suffering is this never-ending and pointless pursuit of ephemeral feelings, which causes us to be in a constant state of tension, restlessness and dissatisfaction. Due to this pursuit, the mind is never satisfied. Even when experiencing pleasure, it is not content, because it fears this feeling might soon disappear, and craves that this feeling should stay and intensify. People are liberated from suffering not when they experience this or that fleeting pleasure, but rather when they understand the impermanent nature of all their feelings, and stop craving them. This is the aim of Buddhist meditation practices. In meditation, you are supposed to closely observe your mind and body, witness the ceaseless arising and passing of all your feelings, and realise how pointless it is to pursue them. When the pursuit stops, the mind becomes very relaxed, clear and satisfied. All kinds of feelings go on arising and passing – joy, anger, boredom, lust – but once you stop craving particular feelings, you can just accept them for what they are. You live in the present moment instead of fantasising about what might have been. The resulting serenity is so profound that those who spend their lives in the frenzied pursuit of pleasant feelings can hardly imagine it. It is like a man standing for decades on the seashore, embracing certain ‘good’ waves and trying to prevent them from disintegrating, while simultaneously pushing back ‘bad’ waves to prevent them from getting near him. Day in, day out, the man stands on the beach, driving himself crazy with this fruitless exercise. Eventually, he sits down on the sand and just allows the waves to come and go as they please. How peaceful!”

 

“Domesticated chickens and cattle may well be an evolutionary success story, but they are also among the most miserable creatures that ever lived. The domestication of animals was founded on a series of brutal practices that only became crueller with the passing of the centuries.”

 

“most cherished desires of present-day Westerners are shaped by romantic, nationalist, capitalist and humanist myths that have been around for centuries. Friends giving advice often tell each other, ‘Follow your heart.’ But the heart is a double agent that usually takes its instructions from the dominant myths of the day, and the very recommendation to ‘follow your heart’ was implanted in our minds by a combination of nineteenth-century Romantic myths and twentieth-century consumerist myths. The Coca-Cola Company, for example, has marketed Diet Coke around the world under the slogan ‘Diet Coke. Do what feels good.’ Even what people take to be their most personal desires are usually programmed by the imagined order. Let’s consider, for example, the popular desire to take a holiday abroad. There is nothing natural or obvious about this. A chimpanzee alpha male would never think of using his power in order to go on holiday into the territory of a neighbouring chimpanzee band. The elite of ancient Egypt spent their fortunes building pyramids and having their corpses mummified, but none of them thought of going shopping in Babylon or taking a skiing holiday in Phoenicia. People today spend a great deal of money on holidays abroad because they are true believers in the myths of romantic consumerism. Romanticism tells us that in order to make the most of our human potential we must have as many different experiences as we can. We must open ourselves to a wide spectrum of emotions; we must sample various kinds of relationships; we must try different cuisines; we must learn to appreciate different styles of music. One of the best ways to do all that is to break free from our daily routine, leave behind our familiar setting, and go travelling in distant lands, where we can ‘experience’ the culture, the smells, the tastes and the norms of other people. We hear again and again the romantic myths about ‘how a new experience opened my eyes and changed my life’. Consumerism tells us that in order to be happy we must consume as many products and services as possible.

 

My Take

To call this book fascinating is an understatement.  Harari has a unique take on how Homo Sapiens evolved and ended up ruling the world.  For example, he credits the power of storytelling for humans’ abilities to cooperate with each other.  When we tell each other a story such as a corporation is something that actually exists, people invest in that corporation, work for that corporation, and recognize the existence of that corporation in myriad other ways.  Also interesting is Harari’s discussion of the importance of money and credit to human advancement.  Without those two factious constructs, we would still be stuck in a pre-industrial age.  As an additional note, I read the sequel to this book, Homo Deus, last year and it is also terrific.  While Sapiens discusses the history of mankind, Homo Deus is all about our future.

 

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208. Start with Why: How Great Leaders Inspire Everyone to Take Action

Rating:  ☆☆☆☆1/2

Author:   Simon Sinek

Genre:  Non-Fiction, Psychology, Business, Self Improvement

256 pages, published October 29, 2009

Reading Format:  Audio Book on Hoopla

 

Summary

In his bestselling book Start with Why, Simon Sinek explores the question of why  some people and organizations are more innovative, influential, and profitable than others.   Why do some command greater loyalty from both their customers and employees? Why are so few able to repeat their success continuously?  Sinek answers these questions by developing the thesis that successful people and organizations start with “why” rather than “what” or “how.”  Why is not money or profit; those are always results.  Why does your organization exist?  Why does it do the things it does?  Why do customers really buy from one company or another?  Why are people loyal to some leaders, but not others?  As evidentiary support for his idea, Sinek profiles individuals Martin Luther King Jr., Steve Jobs, Gandhi and the Wright Brothers and organizations Apple, Starbucks, and Southwest Airlines.

 

Quotes 

“People don’t buy what you do; they buy why you do it. And what you do simply proves what you believe.”

 

“Leadership requires two things: a vision of the world that does not yet exist and the ability to communicate it.”

 

“There are only two ways to influence human behavior: you can manipulate it or you can inspire it.

 

“Very few people or companies can clearly articulate WHY they do WHAT they do. By WHY I mean your purpose, cause or belief – WHY does your company exist? WHY do you get out of bed every morning? And WHY should anyone care?”

 

“We are drawn to leaders and organizations that are good at communicating what they believe. Their ability to make us feel like we belong, to make us feel special, safe and not alone is part of what gives them the ability to inspire us.”

 

“For values or guiding principles to be truly effective they have to be verbs. It’s not “integrity,” it’s “always do the right thing.” It’s not “innovation,” it’s “look at the problem from a different angle.” Articulating our values as verbs gives us a clear idea – we have a clear idea of how to act in any situation.”

 

“Happy employees ensure happy customers. And happy customers ensure happy shareholders—in that order.”

 

“Leading is not the same as being the leader.  Being the leader means you hold the highest rank, either by earning it, good fortune or navigating internal politics.  Leading, however, means that others willingly follow you—not because they have to, not because they are paid to, but because they want to.”

 

“Some in management positions operate as if they are in a tree of monkeys. They make sure that everyone at the top of the tree looking down sees only smiles.  But all too often, those at the bottom looking up see only asses.”

 

“You don’t hire for skills, you hire for attitude. You can always teach skills.”

 

“Great companies don’t hire skilled people and motivate them, they hire already motivated people and inspire them.  People are either motivated or they are not.  Unless you give motivated people something to believe in, something bigger than their job to work toward, they will motivate themselves to find a new job and you’ll be stuck with whoever’s left.”

 

“Trust is maintained when values and beliefs are actively managed.  If companies do not actively work to keep clarity, discipline and consistency in balance, then trust starts to break down.”

 

“All organizations start with WHY, but only the great ones keep their WHY clear year after year.”

 

“The role of a leader is not to come up with all the great ideas. The role of a leader is to create an environment in which great ideas can happen.”

 

“When you compete against everyone else, no one wants to help you.  But when you compete against yourself, everyone wants to help you.”

 

“All organizations start with WHY, but only the great ones keep their WHY clear year after year. Those who forget WHY they were founded show up to the race every day to outdo someone else instead of to outdo themselves. The pursuit, for those who lose sight of WHY they are running the race, is for the medal or to beat someone else.”

 

“Great leaders and great organizations are good at seeing what most of us can’t see. They are good at giving us things we would never think of asking for.”

 

“Working hard for something we do not care about is called stress, working hard for something we love is called passion.”

 

“Henry Ford summed it up best. “If I had asked people what they wanted,” he said, “they would have said a faster horse.”

 

“Charisma has nothing to do with energy; it comes from a clarity of WHY. It comes from absolute conviction in an ideal bigger than oneself. Energy, in contrast, comes from a good night’s sleep or lots of caffeine. Energy can excite. But only charisma can inspire. Charisma commands loyalty. Energy does not.”

 

“Put bluntly, the struggle that so many companies have to differentiate or communicate their true value to the outside world is not a business problem, it’s a biology problem. And just like a person struggling to put her emotions into words, we rely on metaphors, imagery and analogies in an attempt to communicate how we feel. Absent the proper language to share our deep emotions, our purpose, cause or belief, we tell stories. We use symbols. We create tangible things for those who believe what we believe to point to and say, “That’s why I’m inspired.” If done properly, that’s what marketing, branding and products and services become; a way for organizations to communicate to the outside world. Communicate clearly and you shall be understood.”

 

“If the leader of the organization can’t clearly articulate WHY the organization exists in terms beyond its products or services, then how does he expect the employees to know WHY to come to work?”

 

“There are only two ways to influence human behavior: you can manipulate it or you can inspire it.”

 

“Studies show that over 80 percent of Americans do not have their dream job. If more knew how to build organizations that inspire, we could live in a world in which that statistic was the reverse – a world in which over 80 percent of people loved their jobs. People who love going to work are more productive and more creative. They go home happier and have happier families. They treat their colleagues and clients and customers better. Inspired employees make for stronger companies and stronger economies.”

 

“Innovation is not born from the dream, innovation is born from the struggle.”

 

My Take

Start With Why is a fascinating and inspiring book that explores how “why” we do something is so much more important than “how” or “what” we do.  While it is geared towards businesses, I found Simon Sinek’s principles translated to individuals.  We should all have a “why” in our lives, otherwise we will get to the end and wonder if our time here on earth was the most it could be.  For me, my why is “to live a full, connected and meaningful life with no regrets.”  Everything I do should flow from that “why.”  I highly recommend this book, especially if you have a business.

 

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188. The Death and Life of the Great Lakes

Rating:  ☆☆☆☆1/2

Recommended by:   Darla Schueth

Author:   Dan Egan

Genre:  Non-Fiction, Science, History, Environment, Animals

321 pages, published March 7, 2017

Reading Format:  Book

 

Summary

In The Death and Life of the Great Lakes, author Dan Egan recounts the history of the Great Lakes which amazingly hold 20 percent of the world’s freshwater.  Like the American Bison which were hunted to near extinction, we learn how the formerly pristine, enormous bodies of water have been maltreated after the colonization of America.  The mistreatment of the lakes got so bad that they on the verge of becoming dead seas.  Multiple species of fish were wiped out when invasive predators were inadvertently introduced which caused huge, thick algae blooms to appear.  However, all is not lost.  Egan ends the book on a promising note, showing how the Great Lakes can be restored and preserved for future generations.

 

Quotes 

 

 

My Take

I was surprised at how much I enjoyed a book about the history of the Great Lakes.  The credit has to go to author Dan Egan who knows how to take a historical narrative and spin it into a tale of intrigue and suspense.  I was not surprised at all to learn that this book was a finalist for the Pulitzer Prize.  After finishing The Death and Life of the Great Lakes, I want to take a trip to the Upper Midwest and Canada so I can check them out for myself.  Highly recommended.

 

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