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536. Humankind: A Hopeful History

Rating:  ☆☆☆

Recommended by:

Author:  Rutger Bregman

Genre:  Non Fiction, Science, Politics, Philosophy, Psychology, Anthropology, Sociology, Public Policy

462 pages, published June 2, 2020

Reading Format:   Audiobook

Summary

In Humankind, author Rutger Bregman rejects the widely accepted idea that human beings are by nature selfish and self-interested and instead presents and supports his thesis that the innate goodness and cooperation of human beings has been the key factor to their success.  After giving the reader a 200,000 year history, Bregman demonstrates that we are evolutionarily adapted for cooperation rather than competition, and that our instinct to trust each other has a firm evolutionary basis going back to the beginning of Homo sapiens.  He also debunks commonly believed understandings of the Milgram electrical-shock experiment, the Zimbardo prison experiment, the Kitty Genovese “bystander effect,” and shows that a real life shipwreck of boys on a remote island resulted in cooperation and teamwork rather than a Lord of the Flies style degeneration.

Quotes 

“So what is this radical idea? That most people, deep down, are pretty decent.”

 

“Imagine for a moment that a new drug comes on the market. It’s super-addictive, and in no time everyone’s hooked. Scientists investigate and soon conclude that the drug causes, I quote, ‘a misperception of risk, anxiety, lower mood levels, learned helplessness, contempt and hostility towards others, and desensitization’……That drug is the news.”

 

“Rousseau already observed that this form of government is more accurately an ‘elective aristocracy’ because in practice the people are not in power at all. Instead we’re allowed to decide who holds power over us. It’s also important to realise this model was originally designed to exclude society’s rank and file. Take the American Constitution: historians agree it ‘was intrinsically an aristocratic document designed to check the democratic tendencies of the period’. It was never the American Founding Fathers’ intention for the general populace to play an active role in politics. Even now, though any citizen can run for public office, it’s tough to win an election without access to an aristocratic network of donors and lobbyists. It’s not surprising that American ‘democracy’ exhibits dynastic tendencies—think of the Kennedys, the Clintons, the Bushes.”

 

“An old man says to his grandson: ‘There’s a fight going on inside me. It’s a terrible fight between two wolves. One is evil–angry, greedy, jealous, arrogant, and cowardly. The other is good–peaceful, loving, modest, generous, honest, and trustworthy. These two wolves are also fighting within you, and inside every other person too.’ After a moment, the boy asks, ‘Which wolf will win?’ The old man smiles. ‘The one you feed.’

 

“Over the last several decades, extreme poverty, victims of war, child mortality, crime, famine, child labour, deaths in natural disasters and the number of plane crashes have all plummeted. We’re living in the richest, safest, healthiest era ever. So why don’t we realise this? It’s simple. Because the news is about the exceptional, and the more exceptional an event is – be it a terrorist attack, violent uprising, or natural disaster – the bigger its newsworthiness.”

 

“It’s when crisis hits – when the bombs fall or the floodwaters rise – that we humans become our best selves.”

 

“Civilisation has become synonymous with peace and progress, and wilderness with war and decline. In reality, for most of human existence, it was the other way around.”

 

“If you are to punish a man retributively you must injure him. If you are to reform him you must improve him. And men are not improved by injuries.’ George Bernard Shaw (1856–1950)”

 

“Also taboo among hunter-gatherers was stockpiling and hoarding. For most of our history we didn’t collect things, but friendships. This never failed to amaze European explorers, who expressed incredulity at the generosity of the peoples they encountered. ‘When you ask for something they have, they never say no,’ Columbus wrote in his log. ‘To the contrary, they offer to share with anyone.”

 

“News is to the mind what sugar is to the body.”

 

 “For centuries, even millennia, generals and governors, artists and poets had taken it for granted that soldiers fight. That if there’s one thing that brings out the hunter in us, it’s war. War is when we humans get to do what we’re so good at. War is when we shoot to kill. But as Colonel Samuel Marshall continued to interview groups of servicemen, in the Pacific and later in the European theatre, he found that only 15 to 25 per cent of them had actually fired their weapons. At the critical moment, the vast majority balked. One frustrated officer related how he had gone up and down the lines yelling, ‘Goddammit! Start shooting!’ Yet, ‘they fired only while I watched them or while some other officer stood over them’.14 The situation on Makin that night had been do-or-die, when you would expect everyone to fight for their lives. But in his battalion of more than three hundred soldiers, Marshall could identify only thirty-six who actually pulled the trigger. Was it a lack of experience? Nope. There didn’t seem to be any difference between new recruits and experienced pros when it came to willingness to shoot. And many of the men who didn’t fire had been crack shots in training. Maybe they just chickened out? Hardly. Soldiers who didn’t fire stayed at their posts, which meant they ran as much of a risk. To a man, they were courageous, loyal patriots, prepared to sacrifice their lives for their comrades. And yet, when it came down to it, they shirked their duty. They failed to shoot.”

 

 “To understand where things went wrong, we have to go back 15,000 years, to the end of the last ice age. Up until then, the planet had been sparsely populated and people banded together to stave off the cold. Rather than a struggle for survival, it was a snuggle for survival, in which we kept each other warm.22 Then the climate changed, turning the area between the Nile in the west and the Tigris in the east into a land of milk and honey. Here, survival no longer depended on banding together against the elements. With food in such plentiful supply, it made sense to stay put.  Huts and temples were built, towns and villages took shape and the population grew.  More importantly, people’s possessions grew. What was it Rousseau had to say about this? ‘The first man, who, after enclosing a piece of ground, took it into his head to say, “This is mine”’–that’s where it all started to go wrong. It couldn’t have been easy to convince people that land or animals–or even other human beings–could now belong to someone. After all, foragers had shared just about everything.24 And this new practice of ownership meant inequality started to grow. When someone died, their possessions even got passed on to the next generation. Once this kind of inheritance came into play, the gap between rich and poor opened wide.”

 

“Reading through the 1300 pages of interviews … it’s patently obvious that Eichman was no brainless bureaucrat, He was a fanatic. He acted not out of indifference, but out of conviction. Like [Stanley] Milgram’s experimental subjects, he did evil because he believed he was doing good.”

 

“The emergence of the first large settlements triggered a seismic shift in religious life. Seeking to explain the catastrophes suddenly befalling us, we began to believe in vengeful and omnipotent beings, in gods who were enraged because of something we’d done. A whole clerical class was put in charge of figuring out why the gods were so angry. Had we eaten something forbidden? Said something wrong? Had an illicit thought?37 For the first time in history, we developed a notion of sin. And we began looking to priests to prescribe how we should do penance. Sometimes it was enough to pray or complete a strict set of rituals, but often we had to sacrifice cherished possessions–food or animals or even people.”

 

 “In the very same years that Rousseau was writing his books, Franklin admitted that ‘No European who has tasted Savage Life can afterwards bear to live in our societies.’  He described how ‘civilised’ white men and women who were captured and subsequently released by Indians invariably would ‘take the first good Opportunity of escaping again into the Woods’. Colonists fled into the wilderness by the hundreds, whereas the reverse rarely happened.  And who could blame them? Living as Indians, they enjoyed more freedoms than they did as farmers and taxpayers. For women, the appeal was even greater. ‘We could work as leisurely as we pleased,’ said a colonial woman who hid from countrymen sent to ‘rescue’ her. ‘Here, I have no master,’ another told a French diplomat. ‘I shall marry if I wish and be unmarried again when I wish. Is there a single woman as independent as I in your cities?”

 

 

 “One thing is certain: a better world doesn’t start with more empathy. If anything, empathy makes us less forgiving, because the more we identify with victims, the more we generalise about our enemies. The bright spotlight we shine on our chosen few makes us blind to the perspective of our adversaries, because everybody else falls outside our view.”

 

My Take

In the same vein as Factfulness, Abundance and It’s Better Than It Looks, I found the optimism of author Rutger Bregman in Humankind to be a hopeful and encouraging look at human nature and our future together on this planet.  A nice antidote to all the doomsayers out there.

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532. False Black Power?

Rating:  ☆☆☆☆

Recommended by:

Author:  Jason Riley

Genre:  Non Fiction, Race, History, Politics, Public Policy

129 pages, published May 30, 2017

Reading Format:   Book

Summary

In False Black Power, Wall Street Journal Editorial Board member Jason Riley challenges the identity politics and Critical Race Theory advocated by Black civil rights leaders as a dead end for Black Americans.  Riley demonstrates that the strategy of integrating political institutions, i.e. if more Blacks hold elective office then the lives of Blacks will be improved, has not worked.  In fact, Blacks are qualitatively worse off in cities controlled by Black elected officials (see Detroit).  The book also includes critiques by John McWhorter and Glenn Loury along with responses from Riley.

Quotes 

 

My Take

I found False Black Power well researched and documented critique of the failure of left wing policies to uplift Black America.  Riley proposes solutions that empower Blacks, rather than promote an embrace of victim status, such as increased school-choice vouchers and reducing social safety nets (making them a more temporary form of welfare rather than the multigenerational welfare system).  In the same vien as White Guilt and Shame by Shelby Steele and Discrimination and Disparities by Thomas Sowell, Riley thoughtfully contributes to our national conversation about race in America.

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529. The Secret Life of Groceries: The Dark Miracle of the American Supermarket

Rating:  ☆☆☆☆

Recommended by:

Author:   Benjamin Lorr

Genre:  Nonfiction, Public Policy, Nutrition

336 pages, published September 8, 2020

Reading Format:   Book

Summary

The Secret Life of Groceries is a behind the scenes investigation into the human lives that contribute to the modern miracle of the American grocery store.  Lorr looks at what it takes to stock and run an American supermarket, from the truck drivers who deliver the food, to the entrepreneurs who develop new food products, the managers and employees who run the operation to the foreign exporters who engage in human rights violations to produce cheap shrimp.  Lorr reports on all of these issues and more by embedding himself alongside the people he is reporting on.   He delivers a first hand account that contributes to a much greater understanding of how our grocery store industry operates.

Quotes 

 

My Take

I could not put this book down.  Benjamin Lorr is a very talented writer and has a lot to say in this expose on the American grocery store.  The Secret Life of Groceries opened my eyes to all of the good and the bad that goes into stocking the shelves of the average American supermarket.  I will never look at them the same way again.  Well worth a read.

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528. The Singularity is Near: When Humans Transcend Biology

Rating:  ☆☆☆

Recommended by:

Author:   Ray Kurzweil

Genre:  Non Fiction, Science, Public Policy

652 pages, published September 26, 2006

Reading Format:   e-Book on Overdrive

Summary

Written by acclaimed futurist Ray Kurzweil, The Singularity is Near explores the role of technology in our post human future.  Kurzweil discusses what he believes will be the next step in our  evolutionary process, the union of human and machine, in which the knowledge and skills embedded in our brains will be combined with the vastly greater capacity, speed, and knowledge-sharing ability of our creations.

Quotes 

“Play is just another version of work”

 

“Everyone takes the limits of his own vision for the limits of the world. —ARTHUR SCHOPENHAUER”

 

“How Smart Is a Rock? To appreciate the feasibility of computing with no energy and no heat, consider the computation that takes place in an ordinary rock. Although it may appear that nothing much is going on inside a rock, the approximately 1025 (ten trillion trillion) atoms in a kilogram of matter are actually extremely active. Despite the apparent solidity of the object, the atoms are all in motion, sharing electrons back and forth, changing particle spins, and generating rapidly moving electromagnetic fields. All of this activity represents computation, even if not very meaningfully organized. We’ve already shown that atoms can store information at a density of greater than one bit per atom, such as in computing systems built from nuclear magnetic-resonance devices. University of Oklahoma researchers stored 1,024 bits in the magnetic interactions of the protons of a single molecule containing nineteen hydrogen atoms.  Thus, the state of the rock at any one moment represents at least 1027 bits of memory.”

 

“as long as there is an AI shortcoming in any such area of endeavor, skeptics will point to that area as an inherent bastion of permanent human superiority over the capabilities of our own creations. This book will argue, however, that within several decades information-based technologies will encompass all human knowledge and proficiency, ultimately including the pattern-recognition powers, problem-solving skills, and emotional and moral intelligence of the human brain itself.”

 

“One cubic inch of nanotube circuitry, once fully developed, would be up to one hundred million times more powerful than the human brain.”

 

“But the big feature of human-level intelligence is not what it does when it works but what it does when it’s stuck. —MARVIN MINSKY”

 

“By the end of this decade, computers will disappear as distinct physical objects, with displays built in our eyeglasses, and electronics woven in our clothing, providing full-immersion visual virtual reality.”

 

“Increasing complexity” on its own is not, however, the ultimate goal or end-product of these evolutionary processes. Evolution results in better answers, not necessarily more complicated ones. Sometimes a superior solution is a simpler one.”

 

“The essential thing is to recognize that consciousness is a biological process like digestion, lactation, photosynthesis, or mitosis”;”

 

“Our sole responsibility is to produce something smarter than we are; any problems beyond that are not ours to solve …”

 

“There are no inherent barriers to our being able to reverse engineer the operating principles of human intelligence and replicate these capabilities in the more powerful computational substrates that will become available in the decades ahead. The human brain is a complex hierarchy of complex systems, but it does not represent a level of complexity beyond what we are already capable of handling.”

 

“A thousand-bit quantum computer would vastly outperform any conceivable DNA computer, or for that matter any conceivable nonquantum computer.”

 

 “Contemporary philosopher Max More describes the goal of humanity as a transcendence to be “achieved through science and technology steered by human values.”

 

“Thus the twentieth century was gradually speeding up to today’s rate of progress; its achievements, therefore, were equivalent to about twenty years of progress at the rate in 2000. We’ll make another twenty years of progress in just fourteen years (by 2014), and then do the same again in only seven years. To express this another way, we won’t experience one hundred years of technological advance in the twenty-first century; we will witness on the order of twenty thousand years of progress (again, when measured by today’s rate of progress), or about one thousand times greater than what was achieved in the twentieth century.”

 

“If we were magically shrunk and put into someone’s brain while she was thinking, we would see all the pumps, pistons, gears and levers working away, and we would be able to describe their workings completely, in mechanical terms, thereby completely describing the thought processes of the brain. But that description would nowhere contain any mention of thought! It would contain nothing but descriptions of pumps, pistons, levers! —G. W. LEIBNIZ (1646–1716)”

 

“If you understand something in only one way, then you don’t really understand it at all. This is because, if something goes wrong, you get stuck with a thought that just sits in your mind with nowhere to go. The secret of what anything means to us depends on how we’ve connected it to all the other things we know. This is why, when someone learns “by rote,” we say that they don’t really understand. However, if you have several different representations then, when one approach fails you can try another. Of course, making too many indiscriminate connections will turn a mind to mush. But well-connected representations let you turn ideas around in your mind, to envision things from many perspectives until you find one that works for you. And that’s what we mean by thinking! —MARVIN MINSKY213”

 

“Our human intelligence is based on computational processes that we are learning to understand. We will ultimately multiply our intellectual powers by applying and extending the methods of human intelligence using the vastly greater capacity of nonbiological computation. So to consider the ultimate limits of computation is really to ask: what is the destiny of our civilization?”

 

“(As Einstein said, “Make everything as simple as possible, but no simpler.”)”

 

“If the mind were simple enough for us to understand, we would be too simple to understand it.”

 

“Ultimately, we will be able to port our mental processes to a more suitable computational substrate. Then our minds won’t have to stay so small.”

 

“These chunks represent patterns (such as faces) as well as specific knowledge. For example, a world-class chess master is estimated to have mastered about 100,000 board positions. Shakespeare used 29,000 words but close to 100,000 meanings of those words. Development of expert systems in medicine indicate that humans can master about 100,000 concepts in a domain. If we estimate that this “professional” knowledge represents as little as 1 percent of the overall pattern and knowledge store of a human, we arrive at an estimate of 107 chunks.”

 

“In accordance with the law of accelerating returns, paradigm shift (also called innovation) turns the S-curve of any specific paradigm into a continuing exponential. A new paradigm, such as three-dimensional circuits, takes over when the old paradigm approaches its natural limit, which has already happened at least four times in the history of computation. In such nonhuman species as apes, the mastery of a toolmaking or -using skill by each animal is characterized by an S-shaped learning curve that ends abruptly; human-created technology, in contrast, has followed an exponential pattern of growth and acceleration since its inception.”

 

“do not think there is any thrill that can go through the human heart like that felt by the inventor as he sees some creation of the brain unfolding to success. —NIKOLA TESLA, 1896, INVENTOR OF ALTERNATING CURRENT”

 

“We come from goldfish, essentially, but that [doesn’t] mean we turned around and killed all the goldfish. Maybe [the AIs] will feed us once a week…. If you had a machine with a 10 to the 18th power IQ over humans, wouldn’t you want it to govern, or at least control your economy? —SETH SHOSTAK”

 

“Another error that prognosticators make is to consider the transformations that will result from a single trend in today’s world as if nothing else will change. A good example is the concern that radical life extension will result in overpopulation and the exhaustion of limited material resources to sustain human life, which ignores comparably radical wealth creation from nanotechnology and strong AI. For example, nanotechnology-based manufacturing devices in the 2020s will be capable of creating almost any physical product from inexpensive raw materials and information.”

 

“The reasonable man adapts himself to the world; the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man. —GEORGE BERNARD SHAW, “MAXIMS FOR REVOLUTIONISTS,”

 

My Take

Twenty years ago I read Ray Kurzweil’s The Age of Spiritual Machines and was deeply impacted by the many predictions of amazing technological breakthroughs.  The Singularity is Near was not as shocking as The Age of Spiritual Machines, but is still a fascinating read.  Although The Singularity is Near was published in 2006, I read it fifteen years later in 2021.  As such, I could see for myself whether at least some of Kurzweil’s 2006 predictions materialized.  Many have not, but we are still making incredible technological progress, just at a slower rate.  Kurzweil still makes a strong case that in the long term, life on earth will be changing fundamentally as machines bypass human beings in intelligence.

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525. Life 3.0: Being Human in the Age of Artificial Intelligence

Rating:  ☆☆☆☆

Recommended by:

Author:    Max Tegmark

Genre:   Non Fiction, Science, Public Policy

364 pages, published August 29, 2017

Reading Format:   e-Book on Overdrive

Summary

In Life 3.0, MIT professor Max Tegmark makes a strong case that we are on the precipice of tremendous technological changes that will impact every aspect of life on our planet.  Tegmark explores our post human future and discusses how will artificial intelligence (“AI”) will affect crime, war, justice, jobs, society and our very existence as humans. He looks at possible outcomes after the rise of AI and proposes strategies to keep them beneficial.

Quotes 

“Life 1.0”: life where both the hardware and software are evolved rather than designed. You and I, on the other hand, are examples of “Life 2.0”: life whose hardware is evolved, but whose software is largely designed. By your software, I mean all the algorithms and knowledge that you use to process the information from your senses and decide what to do—everything from the ability to recognize your friends when you see them to your ability to walk, read, write, calculate, sing and tell jokes.”

 

“Your synapses store all your knowledge and skills as roughly 100 terabytes’ worth of information, while your DNA stores merely about a gigabyte, barely enough to store a single movie download.”

 

 “If consciousness is the way that information feels when it’s processed in certain ways, then it must be substrate-independent; it’s only the structure of the information processing that matters, not the structure of the matter doing the information processing. In other words, consciousness is substrate-independent twice over!”

 

 “If we don’t know what we want we’re less likely to get it.”

 

“… when people ask about the meaning of life as if it were the job of our cosmos to give meaning to our existence, they’re getting it backward: It’s not our Universe giving meaning to conscious beings, but conscious beings giving meaning to our Universe.”

“The more automated society gets and the more powerful the attacking AI becomes, the more devastating cyberwarfare can be. If you can hack and crash your enemy’s self-driving cars, auto-piloted planes, nuclear reactors, industrial robots, communication systems, financial systems and power grids, then you can effectively crash his economy and cripple his defenses. If you can hack some of his weapons systems as well, even better.”

 

“We invented fire, repeatedly messed up, and then invented the fire extinguisher, fire exit, fire alarm and fire department.”

 

 “This ability of Life 2.0 to design its software enables it to be much smarter than Life 1.0”

 

“In other words, we can think of life as a self-replicating information-processing system whose information (software) determines both its behavior and the blueprints for its hardware.”

 

“The Matrix, Agent Smith (an AI) articulates this sentiment: “Every mammal on this planet instinctively develops a natural equilibrium with the surrounding environment but you humans do not. You move to an area and you multiply and multiply until every natural resource is consumed and the only way you can survive is to spread to another area. There is another organism on this planet that follows the same pattern. Do you know what it is? A virus. Human beings are a disease, a cancer of this planet. You are a plague and we are the cure.”

 

“I think of this as the techno-skeptic position, eloquently articulated by Andrew Ng: “Fearing a rise of killer robots is like worrying about overpopulation on Mars.”

 

“The robot misconception is related to the myth that machines can’t control humans. Intelligence enables control: humans control tigers not because we’re stronger, but because we’re smarter. This means that if we cede our position as smartest on our planet, it’s possible that we might also cede control.”

 

 “Elon Musk argued that what we need right now from governments isn’t oversight but insight: specifically, technically capable people in government positions who can monitor AI’s progress and steer it if warranted down the road.”

 

“Will life in our Universe fulfill its potential or squander it? This depends to a great extent on what we humans alive today do during our lifetime, and I’m optimistic that we can make the future of life truly awesome if we make the right choices.”

 

“the real risk with AGI isn’t malice but competence. A superintelligent AI will be extremely good at accomplishing its goals, and if those goals aren’t aligned with ours, we’re in trouble. As I mentioned in chapter 1, people don’t think twice about flooding anthills to build hydroelectric dams, so let’s not place humanity in the position of those ants.”

 

“The question of how to define life is notoriously controversial. Competing definitions abound, some of which include highly specific requirements such as being composed of cells, which might disqualify both future intelligent machines and extraterrestrial civilizations. Since we don’t want to limit our thinking about the future of life to the species we’ve encountered so far, let’s instead define life very broadly, simply as a process that can retain its complexity and replicate.”

 

“I’m encouraging mine to go into professions that machines are currently bad at, and therefore seem unlikely to get automated in the near future. Recent forecasts for when various jobs will get taken over by machines identify several useful questions to ask about a career before deciding to educate oneself for it. For example: • Does it require interacting with people and using social intelligence? • Does it involve creativity and coming up with clever solutions? • Does it require working in an unpredictable environment?”

 

“The DQN AI system of Google DeepMind can accomplish a slightly broader range of goals: it can play dozens of different vintage Atari computer games at human level or better. In contrast, human intelligence is thus far uniquely broad, able to master a dazzling panoply of skills.

A healthy child given enough training time can get fairly good not only at any game, but also at any language, sport or vocation. Comparing the intelligence of humans and machines today, we humans win hands-down on breadth, while machines outperform us in a small but growing number of narrow domains, as illustrated in figure 2.1. The holy grail AI research is to build “general AI” (better known as artificial general intelligence, AGI) that is maximally broad: able to accomplish virtually any goal, including learning.”

 

 “Evolution optimizes strongly for energy efficiency because of limited food supply, not for ease of construction or understanding by human engineers. My wife, Meia, likes to point out that the aviation industry didn’t start with mechanical birds. Indeed, when we finally figured out how to build mechanical birds in 2011, 1 more than a century after the Wright brothers’ first flight, the aviation industry showed no interest in switching to wing-flapping mechanical-bird travel, even though it’s more energy efficient—because our simpler earlier solution is better suited to our travel needs. In the same way, I suspect that there are simpler ways to build human-level thinking machines than the solution evolution came up with, and even if we one day manage to replicate or upload brains, we’ll end up discovering one of those simpler solutions first. It will probably draw more than the twelve watts of power that your brain uses, but its engineers won’t be as obsessed about energy efficiency as evolution was—and soon enough, they’ll be able to use their intelligent machines to design more energy-efficient ones.”

 

“Yet all these scenarios have two features in common:  A fast takeoff: the transition from subhuman to vastly superhuman intelligence occurs in a matter of days, not decades. A unipolar outcome: the result is a single entity controlling Earth.”

 

“It’s natural for us to rate the difficulty of tasks relative to how hard it is for us humans to perform them, as in figure 2.1. But this can give a misleading picture of how hard they are for computers. It feels much harder to multiply 314,159 by 271,828 than to recognize a friend in a photo, yet computers creamed us at arithmetic long before I was born, while human-level image recognition has only recently become possible. This fact that low-level sensorimotor tasks seem easy despite requiring enormous computational resources is known as Moravec’s paradox, and is explained by the fact that our brain makes such tasks feel easy by dedicating massive amounts of customized hardware to them—more than a quarter of our brains, in fact.”

 

“After all, why should our simplest path to a new technology be the one that evolution came up with, constrained by requirements that it be self-assembling, self-repairing and self-reproducing? Evolution optimizes strongly for energy efficiency because of limited food supply, not for ease of construction or understanding by human engineers.”

 

“a hallmark of a living system is that it maintains or reduces its entropy by increasing the entropy around it. In other words, the second law of thermodynamics has a life loophole: although the total entropy must increase, it’s allowed to decrease in some places as long as it increases even more elsewhere. So life maintains or increases its complexity by making its environment messier.”

 

 “it’s not very interesting to try to draw an artificial line between intelligence and non-intelligence, and it’s more useful to simply quantify the degree of ability for accomplishing different goals.”

 

“DeepMind soon published their method and shared their code, explaining that it used a very simple yet powerful idea called deep reinforcement learning.  Basic reinforcement learning is a classic machine learning technique inspired by behaviorist psychology, where getting a positive reward increases your tendency to do something again and vice versa. Just like a dog learns to do tricks when this increases the likelihood of its getting encouragement or a snack from its owner soon, DeepMind’s AI learned to move the paddle to catch the ball because this increased the likelihood of its getting more points soon. DeepMind combined this idea with deep learning: they trained a deep neural net, as in the previous chapter, to predict how many points would on average be gained by pressing each of the allowed keys on the keyboard, and then the AI selected whatever key the neural net rated as most promising given the current state of the game.”

 

“After DeepMind’s breakthrough, there’s no reason why a robot can’t ultimately use some variant of deep reinforcement learning to teach itself to walk without help from human programmers: all that’s needed is a system that gives it points whenever it makes progress. Robots in the real world similarly have the potential to learn to swim, fly, play ping-pong, fight and perform a nearly endless list of other motor tasks without help from human programmers. To speed things up and reduce the risk of getting stuck or damaging themselves during the learning process, they would probably do the first stages of their learning in virtual reality.”

 

“The main trend on the job market isn’t that we’re moving into entirely new professions. Rather, we’re crowding into those pieces of terrain in figure 2.2 that haven’t yet been submerged by the rising tide of technology! Figure 3.6 shows that this forms not a single island but a complex archipelago, with islets and atolls corresponding to all the valuable things that machines still can’t do as cheaply as humans can. This includes not only high-tech professions such as software development, but also a panoply of low-tech jobs leveraging our superior dexterity and social skills, ranging from massage therapy to acting. Might AI eclipse us at intellectual tasks so rapidly that the last remaining jobs will be in that low-tech category? A friend of mine recently joked with me that perhaps the very last profession will be the very first profession: prostitution. But then he mentioned this to a Japanese roboticist, who protested: “No, robots are very good at those things!”

 

“I’m sure there’ll be new new jobs for horses that we haven’t yet imagined. That’s what’s always happened before, like with the invention of the wheel and the plow.” Alas, those not-yet-imagined new jobs for horses never arrived. No-longer-needed horses were slaughtered and not replaced, causing the U.S. equine population to collapse from about 26 million in 1915 to about 3 million in 1960.  As mechanical muscles made horses redundant, will mechanical minds do the same to humans?”

 

“So who’s right: those who say automated jobs will be replaced by better ones or those who say most humans will end up unemployable? If AI progress continues unabated, then both sides might be right: one in the short term and the other in the long term. But although people often discuss the disappearance of jobs with doom-and-gloom connotations, it doesn’t have to be a bad thing! Luddites obsessed about particular jobs, neglecting the possibility that other jobs might provide the same social value. Analogously, perhaps those who obsess about jobs today are being too narrow-minded: we want jobs because they can provide us with income and purpose, but given the opulence of resources produced by machines, it should be possible to find alternative ways of providing both the income and the purpose without jobs. Something similar ended up happening in the equine story, which didn’t end with all horses going extinct. Instead, the number of horses has more than tripled since 1960, as they were protected by an equine social-welfare system of sorts: even though they couldn’t pay their own bills, people decided to take care of horses, keeping them around for fun, sport and companionship. Can we similarly take care of our fellow humans in need?”

 

“Even if AI can be made robust enough for us to trust that a robojudge is using the legislated algorithm, will everybody feel that they understand its logical reasoning enough to respect its judgment? This challenge is exacerbated by the recent success of neural networks, which often outperform traditional easy-to-understand AI algorithms at the price of inscrutability. If defendants wish to know why they were convicted, shouldn’t they have the right to a better answer than “we trained the system on lots of data, and this is what it decided”? Moreover, recent studies have shown that if you train a deep neural learning system with massive amounts of prisoner data, it can predict who’s likely to return to crime (and should therefore be denied parole) better than human judges. But what if this system finds that recidivism is statistically linked to a prisoner’s sex or race—would this count as a sexist, racist robojudge that needs reprogramming? Indeed, a 2016 study argued that recidivism-prediction software used across the United States was biased against African Americans and had contributed to unfair sentencing.  These are important questions that we all need to ponder and discuss to ensure that AI remains beneficial.”

 

“Perhaps life will spread throughout our cosmos and flourish for billions or trillions of years—and perhaps this will be because of decisions that we make here on our little planet during our lifetime.”

 

My Take

Life 3.0 is a fascinating look at the tremendous technological change that is on our doorstep and what that will mean for the future of human beings, the planet earth and our universe.  Tegmark thoroughly discusses a diverse array of ideas about our past, present and future in language that the lay reader can easily understand.  A real “thinker” book and highly recommended.

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522. The Person You Mean to Be

Rating:  ☆☆☆

Recommended by:   Darla Scheuth and Sue Deans

Author:   Dolly Chugh

Genre:   Non Fiction, Public Policy, Sociology

325 pages, published September 4, 2018

Reading Format:   Audiobook on Hoopla

Summary

In The Person You Mean to Be, social psychologist Dolly Chugh discusses her approach to confronting difficult issues including sexism, racism, inequality, and injustice in an attempt to make the world (and yourself) better. Dolly also discusses the causes of inequality and her research findings in unconscious bias.

Quotes 

“Equality says we treat everyone the same, regardless of headwinds or tailwinds. Equity says we give people what they need to have the same access and opportunities as others, taking into account the headwinds they face, which may mean differential treatment for some groups.”

 

 “Challenge yourself to hear their experience without questioning its expression. Avoid being the tone police.”

 

 “We redefine what it means to be a good person as someone who is trying to be better, as opposed to someone who is allowing themselves to believe in the illusion that they are always a good person.”

 

“The three hardest tasks in the world are neither physical feats nor intellectual achievements, but moral acts: to return love for hate, to include the excluded, and to say, “I was wrong.” —

 

“If you are in the sun and I am in the rain, why is it divisive for me to point out this difference? What is really divisive is telling someone who is standing in the rain that it is not raining.”

 

“Antiracist educator and author Debby Irving uses an often-cited headwinds and tailwinds metaphor to explain the invisibility of these systemic, group-level differences. Headwinds are the challenges — some big, some small, some visible, some invisible — that make life harder for some people, but not for all people. When you run against a headwind, your speed slows down and you have to push harder. You can feel the headwind. When you have a tailwind pushing you, it is a force that propels you forward. It is consequential but easily unnoticed or forgotten. In fact, if you are like me when I jog with a tailwind, you may glow with pride at your great running time that day, as if it were your own athletic prowess. When you have the tailwind, you will not notice that some runners are running into headwinds. They may be running as hard as, or even harder than, you, but they will appear lazier and slower to you. When some of them grow tired and stop trying, they will appear self-destructive to you.”

 

 “Loving America is the most American of things to do. Why does loving America preclude an honest understanding of our history and its influence in our lives?”

 

 “When we feel sorry for someone, we inadvertently put ourselves in the high-power position.”

 

 “The more we care about something, the more likely we are to willfully ignore negative relevant information about it. The more we care about something, the less we want to know.”

 

My Take

A lot of woke perspective in this book.  The author makes some good points, but applying “equity of result” rather than “equality of opportunity” is likely to have a lot of unintended, negative consequences.

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521. Apocalypse Never: Why Environmental Alarmism Hurts Us All

Rating:  ☆☆☆

Recommended by:

Author:   Michael Shellenberger

Genre:  Non Fiction, Environmental, Public Policy

272 pages, published June 23, 2020

Reading Format:   Audiobook on Overdrive

Summary

In Apocalypse Never, longtime environmentalist Michael Shellenberger addresses the alarmism surrounding climate change and other environmentalist issues.  Responding to these claims and the rising anxiety, including among adolescents, Shellenberger decided to a deep dive and separate science from fiction.  He reports that carbon emissions peaked and have been declining in most developed nations for over a decade, deaths from extreme weather, even in poor nations, declined 80 percent over the last four decades, and the risk of Earth warming to very high temperatures is increasingly unlikely thanks to slowing population growth and abundant natural gas.  Shellenberger also discovered that people who are the most apocalyptic environmentalists also tend to oppose the most obvious solutions like nuclear power.   He believes this is due to the desire among secular people to use environmentalism as a substitute for religion.

Quotes 

“nuclear has saved more than two million lives to date by preventing the deadly air pollution that shortens the lives of seven million people per year.”

 

“The news media also deserves blame for having misrepresented climate change and other environmental problems as apocalyptic, and for having failed to put them in their global, historical, and economic context.”

 

 “Economic development outweighs climate change in the rich world, too.”

 

“Only nuclear, not solar and wind, can provide abundant, reliable, and inexpensive heat.”

 

“All of which raises a question: if nuclear power is so good for the environment and necessary for replacing fossil fuels, why are so many of the people who say they most fear climate change so against it?”

 

“Between 1980 and 2018, U.S. carbon monoxide levels decreased by 83 percent, lead by 99 percent, nitrogen dioxide by 61 percent, ozone by 31 percent, and sulfur dioxide by 91 percent.”

 

“unless we do very, very disruptive actions, people do not want to talk to us.”

 

“Oppenheimer explained that nuclear weapons had created a revolution in foreign policy. No defense against them was possible, only deterrence, or frightening away adversaries through the threat of assured destruction.”

 

“environmentalists were “self-righteous, elitist, neo-Malthusians who call for slow growth or no growth . . . and who would condemn the black underclass, the slum proletariat, and rural blacks, to permanent poverty.”

 

“350.org, the Sierra Club, NRDC, and EDF were all accepting money from fossil fuel billionaires Steyer and Bloomberg.”

 

“It is hard to imagine a more “pay-to-play” relationship than the one between Steyer and his grantees. It epitomizes the cynicism of Washington, D.C. And it exposes the news media’s double standard.”

 

“What is inappropriate is accepting fossil fuel funding while attacking others for doing the same. Even less appropriate is lying about it.”

 

“IPCC authors were exaggerating or misrepresenting the science for effect.”

 

“Many of the more worrying impacts of climate change are really symptoms of mismanagement and underdevelopment.”

 

“Happily, nobody saves mountain gorillas, yellow-eyed penguins, and sea turtles because they believe human civilization depends on it. We save them for a simpler reason: we love them.”

 

“Irrational ideas about nature repeatedly creep into the environmental sciences.”

 

“nature gracefully, gradually self-regulates species and environments”

 

“Solar panels require sixteen times more materials in the form of cement, glass, concrete, and steel than do nuclear plants, and create three hundred times more waste.”

 

“The trouble with the new environmental religion is that it has become increasingly apocalyptic, destructive, and self-defeating. It leads its adherents to demonize their opponents, often hypocritically. It drives them to seek to restrict power and prosperity at home and abroad.  And it spreads anxiety and depression without meeting the deeper psychological, existential, and spiritual needs its ostensibly secular devotees seek.”

 

“people learning about climate change for the first time might understandably believe, upon listening to Lunnon and Thunberg, that climate change is the result of deliberate, malevolent actions. In reality, it is the opposite. Emissions are a by-product of energy consumption, which has been necessary for people to lift themselves, their families, and their societies out of poverty, and achieve human dignity. Given that’s what climate activists have been taught to believe, it’s understandable that so many of them would be so angry.”

 

“Just as the far higher power densities of coal made the industrial revolution possible, the far lower power densities of solar and wind would make today’s high-energy, urbanized, and industrial civilization impossible. And, as we have seen, for some advocates of renewables, that has always been the goal.”

 

My Take

In  Apocalypse Never, longtime environmentalist Michael Shellenberger lays out in painstaking detail how destructive much of the current environmental alarmism is to humanity, especially those humans at the lower rungs who require abundant energy to improve their economic plight.  A bit slow and dense in parts, but still an informative read that challenges the conventional orthodoxy.

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515. Discrimination and Disparities

Rating:  ☆☆☆☆

Recommended by:

Author:   Thomas Sowell

Genre:  Non Fiction, Cultural, Public Policy, Economics

192 pages, published March 20, 2018

Reading Format:   Book

Summary

In Discrimination and Disparities, Thomas Sowell, famed economist and senior fellow at Stanford University’s Hoover Institution, explains why one-factor explanations of economic outcome differences as discrimination, exploitation or genetics are misleading and wrong.  With reams of empirical evidence, Dr. Sowell backs up his analysis demonstrates why so many “mean well” policy fixes have turned out to be counterproductive.

Quotes 

“The crucial question is not whether evils exist but whether the evils of the past or present are automatically the cause of major economic, educational and other social disparities today. The bedrock assumption underlying many political or ideological crusades is that socioeconomic disparities are automatically somebody’s fault, so that our choices are either to blame society or to ‘blame the victim.’ Yet whose fault are demographic differences, geographic differences, birth order differences or cultural differences that evolved over the centuries before any of us were born?”

 

“24 percent of something is larger than 73 percent of nothing.”

 

 “Wrongs abound in times and places around the world – inflicted on, and perpetrated by, people of virtually every race, creed and color. But what can any society today hope to gain by having newborn babies in that society enter the word as heirs to prepackaged grievances against other babies born into that same society on the same day.”

 

“Any serious consideration of the world as it is around us today must tell us that maintaining common decency, much less peace and harmony, among living contemporaries is a major challenge, both among nations and within nations. To admit that we can do nothing about what happened among the dead is not to give up the struggle for a better world, but to concentrate our efforts where they have at least some hope of making things better for the living.”

 

“Engels said: “what each individual wills is obstructed by everyone else, and what emerges is something that no one willed.”

 

“All that the government can do in reality is change the tax rate. How much tax revenue that will produce depends on how people react.”

 

“Alternative explanations for these changing patterns of racial differences—such as racism, poverty or inferior education among blacks—cannot establish even correlation with changing employment outcomes over the years, because all those things were worse in the first half of the twentieth century, when the unemployment rate among black teenagers in 1948 was far lower and not significantly different from the unemployment rate among white teenagers.”

 

“In seeking to establish the causes of poverty and other social problems among black Americans, for example, sociologist William Julius Wilson pointed to factors such as “the enduring effects of slavery, Jim Crow segregation, public school segregation, legalized discrimination, residential segregation, the FHA’s redlining of black neighborhoods in the 1940s and ’50s, the construction of public housing projects in poor black neighborhoods, employer discrimination, and other racial acts and processes.”1 These various facts might be summarized as examples of racism, so the causal question is whether racism is either the cause, or one of the major causes, of poverty and other social problems among black Americans today. Many might consider the obvious answer to be “yes.” Yet some incontrovertible facts undermine that conclusion. For example, despite the high poverty rate among black Americans in general, the poverty rate among black married couples has been less than 10 percent every year since 1994.2 The poverty rate of married blacks is not only lower than that of blacks as a whole, but in some years has also been lower than that of whites as a whole.3 In 2016, for example, the poverty rate for blacks was 22 percent, for whites was 11 percent, and for black married couples was 7.5 percent.4 Do racists care whether someone black is married or unmarried? If not, then why do married blacks escape poverty so much more often than other blacks, if racism is the main reason for black poverty? If the continuing effects of past evils such as slavery play a major causal role today, were the ancestors of today’s black married couples exempt from slavery and other injustices? As far back as 1969, young black males whose homes included newspapers, magazines, and library cards, and who also had the same education as young white males, had similar incomes as their white counterparts.5 Do racists care whether blacks have reading material and library cards?”

 

“When John Rawls, in his A Theory of Justice repeatedly referred to outcomes that ‘society’ can ‘arrange,’ these euphemisms finessed aside the plain fact that only government has the power to override millions of people’s mutually agreed transactions terms. Interior decorators arrange. Governments compel. It is not a subtle distinction.”

 

“The time is long overdue to count the costs of runaway rhetoric and heedless accusations – especially since most of the costs, including the high social cost of a breakdown of law and order, are paid by vulnerable people for whose benefit such rhetoric and such accusations are ostensibly being made.”

 

 “Discrimination as an explanation of economic and social disparities may have a similar emotional appeal for many. But we can at least try to treat these and other theories as testable hypotheses. The historic consequences of treating particular beliefs as sacred dogmas, beyond the reach of evidence or logic, should be enough to dissuade us from going down that road again—despite how exciting or emotionally satisfying political dogmas and the crusades resulting from those dogmas can be, or how convenient in sparing us the drudgery and discomfort of having to think through our own beliefs or test them against facts.”

 

“What seems a more tenable conclusion is that, as economic historian David S. Landes put it, “The world has never been a level playing field.”

 

“Just one example were the European slaves brought to the coast of North Africa by pirates. These European slaves were more numerous than the African slaves brought to the United States and to the American colonies from which it was formed.64 But the politicization of history has shrunk the public perception of slavery to whatever is most expedient for promoting politically correct agendas today.65”

 

“But, if the wealth of rich capitalists comes from exploitation of poor workers, then we might expect to find that where there are larger concentrations of rich capitalists, we would find correspondingly larger concentrations of poverty.”

 

“Economists tend to rely on “revealed preference” rather than verbal statements. That is, what people do reveals what their values are, better than what they say.”

 

“Statistics compiled from what people say may be worse than useless, if they lead to a belief that those numbers convey a reality that can be relied on for serious decision-making about social policies.”

 

“If you are not prepared to undergo the extended toil and sacrifice that some particular endeavor may require, then despite having all the native potential for great success in that endeavor, and with all the doors of opportunity wide open, you can nevertheless become an utter failure.”

 

“Most notable achievements involve multiple factors—beginning with a desire to succeed in the particular endeavor, and a willingness to do what it takes, without which all the native ability in an individual and all the opportunity in a society mean nothing, just as the desire and the opportunity mean nothing without the ability.”

 

“As Daniel Patrick Moynihan once said: “You’re entitled to your own opinion, but you’re not entitled to your own facts.”

 

“In no society have all regions and all parts of the population developed equally. Fernand Braudel”

 

“…lifelong benefits [to students who learn to think for themselves] include a healthy skepticism towards political slogans and a healthy desire to check out the facts before repeating rhetoric on other issues.”

 

“Confiscating physical wealth for the purpose of redistribution is confiscating something that will be used up over time, and cannot be replaced without the human capital that created it.

 

“People who depict markets as cold, impersonal institutions, and their own notions as humane and compassionate, have it directly backwards. It is when people make their own economic decisions, taking into account costs that matter to themselves, and known only to themselves, that this knowledge becomes part of the trade-odds they choose, whether as consumers or producers.”

 

“Despite the inability to confiscate and redistribute human capital, nevertheless human capital is – ironically – one of the few things that can be spread to others without those with it having any less remaining for themselves. But one of the biggest obstacles to this happening is the ‘social justice’ vision, in which the fundamental problem of the less fortunate is not an absence of sufficient human capital, but the presence of other people’s malevolence. For some, abandoning that vision would mean abandoning a moral melodrama, starring themselves as crusaders against the forces of evil. How many are prepared to give up all that – with all its psychic, political and other rewards – is an open question.”

 

“The first edition of this book addressed the seemingly invincible fallacy that statistical disparities in socioeconomic outcomes imply either biased treatment of the less fortunate or genetic deficiencies in the less fortunate.”

 

My Take

Wow!  I have long heard of Dr. Thomas Sowell and read many of his articles, but had never read any of his books.  I am glad to have finally rectified that by reading Discrimination and Disparities.  He is a brilliant economist and compelling writer who backs up absolutely everything he puts forth with numerous facts and logical arguments.  If you actually cared about helping the poor or disadvantaged rather than just make yourself feel better by advocating an emotionally appealing position, you would do well to read Dr. Sowell and consider his well thought out and empirically supported arguments.  My only critique of the book is that it can be a bit dense at times.  Even so, well worth a read.

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512. Don’t Burn This Book: Thinking for Yourself in an Age of Unreason

Rating:  ☆☆☆☆

Recommended by:  Nick Reader

Author:   Dave Rubin

Genre:  Non Fiction, Memoir, Politics, Public Policy

256 pages, published April 28, 2020

Reading Format:   Book

Summary

In his first book, host of the political talk show The Rubin Report, Dave Rubin writes about his political oddessey from an unquestioning left winger to a free thinking defender of liberty, i.e. a “classical liberal.”  He describes how the woke mob works to censor and shut down speech and ideas with which it disagrees.  He advocates the importance of standing up for classical liberal values and emphasizes that the future of our country depends on it.

Quotes 

“Don’t Burn This Book may not usher in world peace, balance the national debt, or improve your sex life, but while those are worthy pursuits, that wasn’t my goal. Instead, I want to champion the values that keep people safe, sane, and free.”

“Exhibit A: I’m guessing you’re no fan of socialism, which was a founding principle of the Nazi movement. The name “Nazi” is an acronym for the National Socialist German Workers’ Party, which most of today’s Democrat socialists conveniently forget. Actually, that’s an understatement. These people don’t just overlook this truth, they’ve totally rewritten history on the matter. These days, Nazism gets associated with conservatism at the drop of a hat, but historically it stems from the left. Adolf Hitler? An art-loving vegetarian who seized power by wooing voters away from Germany’s Social Democrat and communist parties. Italy’s Benito Mussolini? Raised on Karl Marx’s Das Kapital before starting his career as a left-wing journalist and, later, implementing a deadly fascist regime.”

 

“Harvard University has chosen to make it harder for Asian applicants to be accepted into the university because they outperform their peers. So yes, systemic racism is real . . . at America’s top university.”

 

“I’ve reluctantly reached after years of watching my old “team” transform into a baying mob of hysterical puritans—a feral gang that sows division through identity politics and encourages societal tribes to rank themselves in a pecking order of “oppression.”

 

“Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.” In other words, today’s progressives have now become the sexists and racists they’ve claimed to hate.”

 

“If we’re going to confront reality honestly, then nothing can be off-limits. Our power structures, our political leaders, and our religious institutions all must be fair game in a free society. There’s a fine line when jokes and mockery become cruel and pointless, but this is the line comedians have toed since the beginning of time. We must relentlessly defend their ability not only to push our limits but also to occasionally trip over the line into sacrilege and controversy.”

 

“Researchers at the University of Missouri had found a “gender equality paradox” when they studied 475,000 teenagers across the globe. They noted that hyperegalitarian countries such as Finland, Norway, and Sweden had a smaller percentage of female STEM graduates than countries such as Albania and Algeria, which are considered less advanced”

 

“Worse still, they implement all of these things with brute force: violence, censorship, character assassination, smear campaigns, doxing, trolling, deplatforming, and online witch hunts. Tricks that are deliberately designed to leave people down and out. Ideally, jobless and without the resources to push back.”

 

“This is because outward virtue signaling is separate from being a considerate, moral person. Whereas the latter is central for common decency (and is something we should all strive for), the former is just a display of faux morality. One that’s designed to offer protection from the mob ever turning on them. It’s a protection racket—a form of insurance. You scratch my back, I’ll scratch yours.”

 

“The black family, which had survived centuries of slavery and discrimination, began rapidly disintegrating in the liberal welfare state that subsidized unwed pregnancy and changed welfare from an emergency rescue to a way of life.”

 

“Suddenly, out of nowhere, rationalizing Islamic terror had become a progressive position. According to progressives, it was another 2-D argument: brown people = good, white people = bad.”

 

“Free-thinking is the new counterculture, which makes it cutting-edge and subversive, like punk rock or hip-hop in the early 1980s.”

 

“It’s no coincidence that social justice warriors are frequently out of shape, poorly dressed, and have messy hair, along with their overall disheveled appearance. If some dress for success, they dress for failure.”

 

“I’m black—not African American. That’s a term I don’t like. I was born in America and I’ve never been to Africa. It’s an absurd term. A term that Jesse Jackson crammed down the throats of the media. It’s ridiculous.”

 

“Elder was right and he damn well knew it. “The biggest burden that black people have is being raised without fathers,” he declared. “A black kid raised without a dad is five times more likely to be poor and commit crime, nine times more likely to drop out of school, and twenty times more likely to end up in jail. When I hear people tell me about systemic racism or unconscious racism I always say ‘give me an example.’ And almost nobody can do it. I give the facts . . . and [according to left-wingers] the facts are racist.”

 

“As he noted in The Daily Signal, children from fatherless homes are likelier to drop out of high school, die by suicide, have behavioral disorders, join gangs, commit crimes, and end up in prison. They are also more likely to live in poverty-stricken households. Conversely, nuclear families—whether black or white—are richer in all ways.”

 

 “Thomas Sowell nailed it when he said: “No government of the left has done as much for the poor as capitalism has. Even when it comes to the redistribution of income, the left talks the talk but the free market walks the walk.”

 

“But instead of contributing to the conversation like a grown-up, he basically shouted Harris and Maher down and called them racists, which has now become a standard debating tactic for most progressives.”

 

 “I’m a free-speech absolutist. Yes, even when it comes to opinions I find abhorrent. In fact, specifically when it comes to those opinions. The only exceptions to this rule have already been specified by the Supreme Court of the United States: calling for direct violence against a person or specific group, yelling “fire” in a crowded theater (with the intent to incite iminent lawless action), and defaming somebody through libel or slander. Everything else should get a free pass, every single time. No exceptions, ever.”

 

“The motto is no longer ‘I think therefore I am.’ It’s not even ‘I’m a victim therefore I am.’ It’s now, ‘I self-flagellate therefore I am,’” he says. “It’s almost a theater of the absurd. The currency is victimhood by proxy. Whoever can grovel the most is the currency of the radical left.” Don’t be like them. Be better.”

 

“For her, it’s profoundly absurd that people—specifically, fellow Americans . . . many of them educated, middle-class millennials who’ve never experienced anything like real hardship—can hate a country that frequently does so much good, both domestically and internationally.”

 

My Take

My son Nick gave me Don’t Burn This Book as a birthday gift.  I had vaguely heard of Dave Rubin before reading it, but really didn’t know anything about him.  After whipping through it in two days, I have to say that I am now a fan.  Rubin has an engaging, straightforward, humorous style that, along with spot-on content for our troubled times, made this book a pleasure to read.  I wholeheartedly agree with his robust defense of free speech and his analysis of other issues confronting our country.  I look forward to checking out The Rubin Report.

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510. Shame: How America’s Past Sins Have Polarized Our Country

Rating:  ☆☆☆☆1/2

Recommended by:

Author:   Shelby Steele

Genre:  Non Fiction, History, Cultural, Public Policy, Politics

208 pages, published February 24, 2015

Reading Format:   Book

Summary

In Shame, Shelby Steele (a Senior Fellow at Stanford University’s Hoover Institution, winner of the National Book Critics Circle Award and the grandson of a slave) writes about the roots of the polarization that we are experiencing today in the United States.  Amid the fighting and mistrust, we have squandered the promise of the 1960s when the nation came together to fight for equality and universal justice.  Shelby Steele posits that this impasse can be traced back to the 60’s when we uncovered and dismantled our national hypocrisies of racism, sexism, and militarism which caused liberals to internalize the idea that there was something inauthentic, if not evil, in the America character. Since then, liberalism has been wholly concerned with redeeming modern American from the sins of the past, and has derived its political legitimacy from the premise of a morally bankrupt America. The result has been a half-century of well-intentioned but ineffective social programs including Affirmative Action which have not only failed but caused harm to the minorities they were designed to help.  Steele argues that only by reviving our founding principles of individual freedom and merit-based competition can the troubling legacy of American history be redeemed, and only through freedom can we ever hope to reach equality.

Quotes 

“Poetic truth—this assertion of a broad characteristic “truth” that invalidates actual truth—is contemporary liberalism’s greatest source of power. It is also liberalism’s most fundamental corruption.”

 

“there also comes a time when he must stop thinking of himself as a victim by acknowledging that—existentially—his fate is always in his own hands.”

 

“It was the first truly profound strategic mistake we made in our long struggle for complete equality. It made us a “contingent people” whose fate depended on what others did for us.”

 

 “despite all he had endured as a black in the South in the first half of the twentieth century, he taught the boys that America was rich in opportunities for blacks if they were willing to work.”

 

“The problem is that this “place” is in the past. And it does no good to adapt to a past that is only an echo now. There is no refuge there.”

 

“conservatives suddenly saw that they needed to contest liberalism’s capture of the political and cultural establishment.”

 

My Take

After reading two books written by Shelby Steele (White Guilt and Shame), I consider him to be one of the most original and compelling thinkers of the conservative movement.  He writes eloquently about the brutal racism his father experienced and the less than brutal, but still direct and odious, racism that he experienced as a young man.  In Shame, he explores how liberalism since the 1960’s has sought to capitalize on America’s shameful past of racism, sexism, and less than total fealty to the equality promises contained in our founding documents.  However, rather than elevate blacks, the liberal policies of welfare, preferences and affirmative action have hobbled them instead by leading them to believe that they are inferior to whites and need special dispensations to succeed.  Steele argues that only when we embrace a truly colorblind society will blacks rise to meet the challenges that freedom bestows on them.

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