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556. Stride Toward Freedom: The Montgomery Story

Rating:  ☆☆☆1/2

Recommended by:  Pat Walsh

Author:   Martin Luther King, Jr.

Genre:   Non Fiction, Race, History

Summary

Stride Toward Freedom tells the story of the Montgomery, Alabama bus boycott in 1955 led by Martin Luther King, Jr. that changed the trajectory of the civil rights movement.  Written by Dr. King, it includes his letters, speeches and a first hand account of the 50,000 Blacks who incorporated the  principles of nonviolence into their fight for equality.

Quotes 

“[Nonviolence] is directed against forces of evil rather than against persons who happen to be doing the evil. It is evil that the nonviolent resister seeks to defeat, not the persons victimized by evil.”

 

“Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love.”

 

“…the means we use must be as pure as the ends we seek.”

 

“There are several specific things that the church can do. First, it should try to get to the ideational roots of race hate, something that the law cannot accomplish. All race prejudice is based upon fears, suspicions, and misunderstandings, usually groundless. The church can be of immeasurable help in giving the popular mind direction here. Through its channels of religious education, the church can point out the irrationality of these beliefs. It can show that the idea of a superior or inferior race is a myth that has been completely refuted by anthropological evidence. It can show that Negroes are not innately inferior in academic, health, and moral standards. It can show that, when given equal opportunities, Negroes can demonstrate equal achievement.”

 

“The mere fact that we live in the United States means that we are caught in a network of inescapable mutuality. Therefore, no American can afford to be apathetic about the problem of racial justice. It is a problem that meets every man at his front door. The racial problem will be solved in America to the degree that every American considers himself personally confronted with it. Whether one lives in the heart of the Deep South or on the periphery of the North, the problem of injustice is his problem; it is his problem because it is America’s problem.”

 

“God is not interested merely in the freedom of black men, and brown men, and yellow men; God is interested in the freedom of the whole human race.”

 

“There is a pressing need for a liberalism in the North which is truly liberal, a liberalism that firmly believes in integration in its own community as well as in the Deep South. It is one thing to agree that the goal of integration is morally and legally right; it is another thing to commit oneself positively and actively to the ideal of integration—the former is intellectual assent, the latter is actual belief. These are days that demand practices to match professions. This is no day to pay lip service to integration; we must pay life service to it.”

 “Economic insecurity strangles the physical and cultural growth of its victims. Not only are millions deprived of formal education and proper health facilities but our most fundamental social unit—the family—is tortured, corrupted, and weakened by economic insufficiency. When a Negro man is inadequately paid, his wife must work to provide the simple necessities for the children. When a mother has to work she does violence to motherhood by depriving her children of her loving guidance and protection; often they are poorly cared for by others or by none—left to roam the streets unsupervised. It is not the Negro alone who is wronged by a disrupted society; many white families are in similar straits. The Negro mother leaves home to care for—and be a substitute mother for—white children, while the white mother works. In this strange irony lies the promise of future correction.”

 

 “The nonviolent approach does not immediately change the heart of the oppressor. It first does something to the hearts and souls of those committed to it. It gives them new self-respect; it calls up resources of strength and courage that they did not know they had. Finally it reaches the opponent and so stirs his conscience that reconciliation becomes a reality.”

 

“Since crime often grows out of a sense of futility and despair, Negro parents must be urged to give their children the love, attention, and sense of belonging that a segregated society deprives them of.”

 

“Casualties of war keep alive post war hate.”

 

“During a crisis period, a desperate attempt is made by the extremists to influence the minds of the liberal forces in the ruling majority. So, for example, in the present transition white Southerners attempt to convince Northern whites that the Negroes are inherently criminal.”

 

“The accusation is made without reference to the true nature of the situation. Environmental problems of delinquency are interpreted as evidence of racial criminality. Crises arising in Northern schools are interpreted as proofs that Negroes are inherently delinquent. The extremists do not recognize that these school problems are symptoms of urban dislocation, rather than expressions of racial deficiency. Criminality and delinquency are not racial; poverty and ignorance breed crime whatever the racial group may be.”

 

“Many white men fear retaliation. The job of the Negro is to show them that they have nothing to fear, that the Negro understands and forgives and is ready to forget the past. He must convince the white man that all he seeks is justice, for both himself and the white man.”

 

“After the opposition had failed to negotiate us into a compromise, it turned to subtler means for blocking the protest; namely, to conquer by dividing. False rumors were spread concerning the leaders of the movement. Negro workers were told by their white employers that their leaders were only concerned with making money out of the movement. Others were told that the Negro leaders rode big cars while they walked. During this period the rumor was spread that I had purchased a brand new Cadillac for myself and a Buick station wagon for my wife. Of course none of this was true.”

 

 “Even where the polls are open to all, Negroes have shown themselves too slow to exercise their voting privileges. There must be a concerted effort on the part of Negro leaders to arouse their people from their apathetic indifference to this obligation of citizenship. In the past, apathy was a moral failure. Today, it is a form of moral and political suicide.”

 

“As he continued, one could see obvious disappointment on the faces of the white committee members. By trying to convince the Negroes that I was the main obstacle to a solution they had hoped to divide us among ourselves. But Ralph’s statement left no doubt. From this moment on the white group saw the futility of attempting to negotiate us into a compromise.”

 

“Many of them had predicted violence, and such predictions are always a conscious or unconscious invitation to action. When people, especially in public office, talk about bloodshed as a concomitant of integration, they stir and arouse the hoodlums to acts of destruction, and often work under cover to bring them about. In Montgomery several public officials had predicted violence, and violence there had to be if they were to save face.”

 

“I have earnestly worked and preached against violent tension, but there is a type of constructive nonviolent tension that is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and objective appraisal, we must see the need of having nonviolent gadflies to create the kind of tension in society that will help men to rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.”

 

“Ultimately a great nation is a compassionate nation. No individual or nation can be great if it does not have a concern for “the least of these.”

 

“One of the great problems of mankind is that we suffer from a poverty of the spirit which stands in glaring contrast to our scientific and technological abundance. The richer we have become materially, the poorer we have become morally and spiritually.”

 

“The American racial revolution has been a revolution to “get in” rather than to overthrow. We want a share in the American economy, the housing market, the educational system and the social opportunities. This goal itself indicates that a social change in America must be nonviolent. If one is in search of a better job, it does not help to burn down, the factory. If one needs more adequate education, shooting the principal will not help. If housing is the goal, only building and construction will produce that end. To destroy anything, person or property, cannot bring us closer to the goal that we seek.”

 

“It seems to me that this is the method that must guide the actions of the Negro in the present crisis in race relations. Through nonviolent resistance the Negro will be able to rise to the noble height of opposing the unjust system while loving the perpetrators of the system. The Negro must work passionately and unrelentingly for full stature as a citizen, but he must not use inferior methods to gain it. He must never come to terms with falsehood, malice, hate, or destruction.”

 

“…Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. It is an entirely ‘neighbor-regarding concern for others,’ which discovers the neighbor in every man it meets. Therefore, Agape makes no distinction between friend and enemy; it is directed toward both. If one loves an individual merely on account of his friendliness, he loves him for the sake of the benefits to be gained from the friendship, rather than for the friend’s own sake. Consequently, the best way to assure oneself that love is disinterested is to have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution.”

 

My Take

While a short book, Strive Toward Freedom packs a lot of punch.  I learned a lot about the Montgomery bus boycott and Martin Luther King, Jr.’s moral philosophy, strategy and tactics.  I came away with an increased respect (from an already high level) for this extraordinary man and the movement he championed.

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555. Seeing Further: Ideas, Endeavours, Discoveries and Disputes — The Story of Science Through 350 Years of the Royal Society

Rating:  ☆☆☆

Recommended by:  Art Drake

Author:    Bill Bryson (Editor, Introduction), James Gleick (Goodreads Author) (Contributor), Henry Petroski (Contributor), Georgina Ferrey (Contributor), Steve Jones (Contributor), Philip Ball (Contributor), Paul C.W. Davies (Contributor), Ian Stewart (Contributor), John D. Barrow (Contributor), Oliver Morton (Goodreads Author) (Contributor), Maggie Gee (Contributor), Stephen H. Schneider (Contributor), Margaret Atwood (Goodreads Author) (Contributor), Gregory Benford (Contributor), Martin J. Rees (Contributor), Margaret Wertheim (Contributor), Neal Stephenson (Goodreads Author) (Contributor), Rebecca Goldstein (Contributor), Simon Schaffer (Contributor), Richard Holmes (Contributor), Richard Fortey (Contributor), Richard Dawkins

Genre:   Non Fiction, History, Essays, Science, Nature

490 pages, published 2010

Reading Format:   e-book on Hoopla

Summary

Edited and introduced by Bill Bryson, and with contributions from Richard Dawkins, Margaret Atwood, David Attenborough, Martin Rees and Richard Fortey, Seeing Further was compiled to celebrate the 350th anniversary of the Royal Society.  The Society was started after a small audience listened to a lecture by  twenty-eight year old Christopher Wren on astronomy with the intention of promoting the accumulation of useful knowledge.  Since its inception, the

Royal Society has fostered scientific exploration and discovery and includes Isaac Newton, Charles Darwin, Thomas Bayes, Albert Einstein, Robert Hooke, Robert Boyle, Joseph Banks, Humphry Davy, Isambard Kingdom Brunel, John Locke, and Alexander Fleming as fellows.  Members of the Royal Society have split the atom, discovered the double helix, the electron, the computer and the World Wide Web. In short, it is has played an enormous role in the creation of modern science.

Quotes 

“We are not only what we do, we are also what we imagine.”

 

 “Each mobile phone today – indeed, each washing machine – has more computing power than NASA could deploy on the Apollo programme.”

 

“Experimentation without mathematical explanation is blind; mathematical explanation without experimentation is empty.”

 

“Human memories are short and inaccurate.”

 

“Almost all the energy that now comes from within the Earth was put there, in one form or another, at the time of its creation (a tiny amount is now added by the flexing of the planet under the tides of Moon and Sun, but it is the merest smidgen).”

 

 “The Earth thus started off with vast supplies of heat inside it, and a rocky planet, like any other rock, takes a long time to cool down. Stones in a campfire may still be hot the morning after; a stone the size of the Earth can hold heat for billions of years.”

 

“The upward flow of ancient heat to the Earth’s surface is measured in tens of milliwatts per square metre; the flow from the Sun above is measured in hundreds of watts per square metre.”

 

“The amount of energy actually liberated in the burning of these fossil fuels is tiny by planetary scales – ten terawatts or so a year, not that much more than the nuga-tory contribution made by the tides. But the side effects are huge.”

“The sciences are sometimes likened to different levels of a tall building: logic in the basement, mathematics on the ground floor, then particle physics, then the rest of physics and chemistry, and so forth, all the way up to psychology, sociology – and the economists in the penthouse.”

 

“A straightforward way of defining metaphysics is as the set of assumptions and practices present in the scientist’s mind before he or she begins to do science. There is nothing wrong”

 

 “To agree with Ingold is no to say that everything must be local first and last, nor to deny that there are environmental problems on a planetary scale. It is to say that they are not the planet’s

 

“A quick Google search reveals there to be seven, ten, five, four or eight ‘years to save the planet’, depending on your headline writer and expert of choice (‘Eleven years to save the planet’ seems at the moment a rallying cry still up for grabs).”

 

“And to see a plant grow armed with the knowledge that it does so out of thin air – that is, after all, where the carbon that makes up most of its mass comes from – is to realise that something else must be restoring that nutritive goodness to the atmosphere.”

 

“Very little arrives (those asteroid impacts are few and far between), and only a whisper of gas escapes. Everything else must be endlessly recycled: and so it is. The rain becomes the ocean and the ocean becomes the rain, the mountains are ground down to cover the sea-floors with silt, ancient silts rise up to make new mountains.”

 

“There is energy of all sorts flowing through our world; it is not hard to imagine new ways in which that energy can do the work of humanity, new ways to align our needs and the planet’s behaviours.”

 

“As the Bhagavad Gita says, ‘There never was a time when I was not . . . there will never be a time when I will cease to be.’ Since time and space began together – as both St Augustine and the big bang attest – the Bhagavad Gita has a point. The chicken and the egg arrived at the same time.”

 

“Bacon’s dichotomy is still germane today: a former President of the Royal Society, George Porter, encapsulated it by the maxim ‘there are two kinds of science, applied and not yet applied’.”

 

“It may seem topsy-turvy that cosmologists can speak confidently about galaxies billions of light years away, whereas theories of diet and child rearing – issues that everyone cares about – are still tentative and controversial.”

 

“For minds and cogitation are, to Leibniz, the ultimate reality, and unless the minds have free will, they are not minds at all but physical mechanisms numbly obeying deterministic rules.”

 

“It’s easy to make bricks, but making houses requires far more than throwing a pile of bricks in the air.”

 

My Take

Having previously read and enjoyed several books by Bill Bryson, I was looking forward to this one.  Unfortunately, Bryson only serves as the Editor and contributes a brief introduction.  Each chapter is written by a different scientific or literary luminary and focuses on some aspect of life related to the Royal Society.  Some are very interesting and some are incredibly dense, causing my eyes to glaze over.  If you are interested in science, you may like this book but I recommend an ala carte approach.

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554. Shame: How America’s Past Sins Have Polarized Our Country

Rating:  ☆☆☆☆1/2

Recommended by:

Author:   Shelby Steele

Genre:  Non Fiction, History, Race, Public Policy, Politics

208 pages, published February 24, 2015

Reading Format:   Book

Summary

In Shame, Shelby Steele (a Senior Fellow at Stanford University’s Hoover Institution, winner of the National Book Critics Circle Award and the grandson of a slave) writes about the roots of the polarization that we are experiencing today in the United States.  Amid the fighting and mistrust, we have squandered the promise of the 1960s when the nation came together to fight for equality and universal justice.  Shelby Steele posits that this impasse can be traced back to the 60’s when we uncovered and dismantled our national hypocrisies of racism, sexism, and militarism which caused liberals to internalize the idea that there was something inauthentic, if not evil, in the America character. Since then, liberalism has been wholly concerned with redeeming modern American from the sins of the past, and has derived its political legitimacy from the premise of a morally bankrupt America. The result has been a half-century of well-intentioned but ineffective social programs including Affirmative Action which have not only failed but caused harm to the minorities they were designed to help.  Steele argues that only by reviving our founding principles of individual freedom and merit-based competition can the troubling legacy of American history be redeemed, and only through freedom can we ever hope to reach equality.

Quotes 

“Poetic truth—this assertion of a broad characteristic “truth” that invalidates actual truth—is contemporary liberalism’s greatest source of power. It is also liberalism’s most fundamental corruption.”

 

“there also comes a time when he must stop thinking of himself as a victim by acknowledging that—existentially—his fate is always in his own hands.”

 

“It was the first truly profound strategic mistake we made in our long struggle for complete equality. It made us a “contingent people” whose fate depended on what others did for us.”

 

 “despite all he had endured as a black in the South in the first half of the twentieth century, he taught the boys that America was rich in opportunities for blacks if they were willing to work.”

 

“The problem is that this “place” is in the past. And it does no good to adapt to a past that is only an echo now. There is no refuge there.”

 

“conservatives suddenly saw that they needed to contest liberalism’s capture of the political and cultural establishment.”

 

My Take

This was a re-read of Shame in preparation for a Rotary Book Group that I was hosting and I got a lot more out of it on the second time through.  After reading two books written by Shelby Steele (White Guilt and Shame), I consider him to be one of the most original and compelling thinkers of the conservative movement.  He writes eloquently about the brutal racism his father experienced and the less than brutal, but still direct and odious, racism that he experienced as a young man.  In Shame, he explores how liberalism since the 1960’s has sought to capitalize on America’s shameful past of racism, sexism, and less than total fealty to the equality promises contained in our founding documents.  However, rather than elevate blacks, the liberal policies of welfare, preferences and affirmative action have hobbled them instead by leading them to believe that they are inferior to whites and need special dispensations to succeed.  Steele argues that only when we embrace a truly colorblind society will blacks rise to meet the challenges that freedom bestows on them.

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552. A Million Years in a Day: A Curious History of Everyday Life from the Stone Age to the Phone Age

Rating:  ☆☆☆☆

Recommended by:

Author:   Greg Jenner

Genre:   Non Fiction, History, Science, Anthropology, Humor

368 pages, published January 29, 2016

Reading Format:  Book

Summary

A Million Years in a Day has an interesting premise.  Author and Historian Greg Jenner follows an average person from the beginning of a typical day to the end.  At each juncture, he delves into how that particular daily practice such as brushing your teeth or eating breakfast has evolved and changed over the past million years.

Quotes 

“between the sixteenth and eighteenth centuries. The modern toothbrush probably owes more to a certain William Addis who rediscovered the idea in 1780 while serving time in a London jail for inciting a riot. The story goes that, after becoming understandably disappointed with the cleaning power of tooth rags, Addis drilled holes in a pig bone left over from his dinner and affixed bristles from a handy sweeping brush into the recesses. A mere thousand years after the Chinese had invented the toothbrush, Addis had invented the toothbrush. Of course, he was much better at marketing it, and the company he founded is still making hygienic products today.”

 

 “the Indian entrepreneur Sake Dean Mahomet brought traditional Indian champu head massages and vapour baths to Regency Britain, becoming ‘shampooing surgeon’ to King George IV.”

 

“I grew up believing that drinking cow’s milk was normal, and that those who can’t – because it gives them painful flatulence – are the odd ones. But, it turns out that milk-slurpers are the new kids on the block. Our prehistoric ancestors were hunting animals millions of years ago, but it wasn’t until the Neolithic era that humans actually consumed their milk. Is it simply that it hadn’t occurred to us before? Were we too busy hiding from cave lions? Well, maybe. But in reality it’s biology that determined the success of the switchover, not lack of effort. Until about 7,500 years ago, our adult ancestors simply couldn’t process the sugary lactose in milk, just as 70 per cent of the world’s people can’t today. It was only random mutations in the MCM6 gene that produced an enzyme called lactase that stops the uncomfortable build-up of stomach gas.”

 

“The Reuters News Agency, established in 1851 by the German-born Paul Julius Reuter, was the first major news-gathering organisation to acquire scoops and sell them to other newspapers, relying on carrier pigeons and the electric telegraph to deliver the reports speedily.”

 

“According to one theory, fermentation was the whole reason the Neolithic Agricultural Revolution took off in the first place. Alcohol wasn’t a fun by-product of growing crops; crops were a handy offshoot of making alcohol!”

 

My Take

I found A Million Years in a Day to be a fascinating book.  I learned a lot (always a good thing from a non-fiction book) and really enjoyed the clever, witty writing style of accessible Historian Greg Jenner.

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532. False Black Power?

Rating:  ☆☆☆☆

Recommended by:

Author:  Jason Riley

Genre:  Non Fiction, Race, History, Politics, Public Policy

129 pages, published May 30, 2017

Reading Format:   Book

Summary

In False Black Power, Wall Street Journal Editorial Board member Jason Riley challenges the identity politics and Critical Race Theory advocated by Black civil rights leaders as a dead end for Black Americans.  Riley demonstrates that the strategy of integrating political institutions, i.e. if more Blacks hold elective office then the lives of Blacks will be improved, has not worked.  In fact, Blacks are qualitatively worse off in cities controlled by Black elected officials (see Detroit).  The book also includes critiques by John McWhorter and Glenn Loury along with responses from Riley.

Quotes 

 

My Take

I found False Black Power well researched and documented critique of the failure of left wing policies to uplift Black America.  Riley proposes solutions that empower Blacks, rather than promote an embrace of victim status, such as increased school-choice vouchers and reducing social safety nets (making them a more temporary form of welfare rather than the multigenerational welfare system).  In the same vien as White Guilt and Shame by Shelby Steele and Discrimination and Disparities by Thomas Sowell, Riley thoughtfully contributes to our national conversation about race in America.

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517. Van Gogh, The Life

Rating:  ☆☆☆

Recommended by:

Author:    Steven Naifeh and Gregory White Smith

Genre:  Non Fiction, History, Art, Biography

976 pages, published October 18, 2011

Reading Format:   Audiobook on Hoopla

Summary

Van Gogh, The Life is an incredibly detailed, exhaustive look at the life of Impressionist Vincent Van Gogh from his birth to his early death at age 37.  We follow Vincent’s early struggles to find his place in the world, his conflicted relationship with family, including art dealer brother Theo who financially supported Vincent during most of his life, his intense relationship with fellow Impressionist Paul Gaugin, his move to Provence, where in an explosion of productivity he painted some of the best-loved works in Western art and finally to the  mental illness he combated during a significant portion of his brief life.

Quotes 

“It is good to love many things, for therein lies the true strength, and whosoever loves much performs much, and can accomplish much, and what is done in love is well done.”

 

“I dream my painting and I paint my dream.”

 

 “…and then, I have nature and art and poetry, and if that is not enough, what is enough?”

 

“There is nothing more truly artistic than to love people.”

 

“A great fire burns within me, but no one stops to warm themselves at it, and passers-by only see a wisp of smoke”

 

“I don’t know anything with certainty, but seeing the stars makes me dream.”

 

“Normality is a paved road: It’s comfortable to walk, but no flowers grow on it.”

 

“If you hear a voice within you say you cannot paint, then by all means paint and that voice will be silenced.”

 

“What am I in the eyes of most people — a nonentity, an eccentric, or an unpleasant person — somebody who has no position in society and will never have; in short, the lowest of the low. All right, then — even if that were absolutely true, then I should one day like to show by my work what such an eccentric, such a nobody, has in his heart. That is my ambition, based less on resentment than on love in spite of everything, based more on a feeling of serenity than on passion. Though I am often in the depths of misery, there is still calmness, pure harmony and music inside me. I see paintings or drawings in the poorest cottages, in the dirtiest corners. And my mind is driven towards these things with an irresistible momentum.”

 

“Close friends are truly life’s treasures. Sometimes they know us better than we know ourselves. With gentle honesty, they are there to guide and support us, to share our laughter and our tears. Their presence reminds us that we are never really alone.”

 

 “What would life be if we had no courage to attempt anything?”

 “If I am worth anything later, I am worth something now. For wheat is wheat, even if people think it is a grass in the beginning.”

 

“The fishermen know that the sea is dangerous and the storm terrible, but they have never found these dangers sufficient reason for remaining ashore.”

 

“Art is to console those who are broken by life.”

 

“If you truly love nature, you will find beauty everywhere.”

 

“I try more and more to be myself, caring relatively little whether people approve or disapprove.”

 

“Great things are not done by impulse, but by a series of small things brought together.”

 

“I want to touch people with my art. I want them to say ‘he feels deeply, he feels tenderly’.”

 

“It is with the reading of books the same as with looking at pictures; one must, without doubt, without hesitations, with assurance, admire what is beautiful.”

 

“I always think that the best way to know God is to love many things.”

 

“At present I absolutely want to paint a starry sky. It often seems to me that night is still more richly coloured than the day; having hues of the most intense violets, blues and greens. If only you pay attention to it you will see that certain stars are lemon-yellow, others pink or a green, blue and forget-me-not brilliance. And without my expatiating on this theme it is obvious that putting little white dots on the blue-black is not enough to paint a starry sky.”

 

 “It is looking at things for a long time that ripens you and gives you a deeper meaning.”

 

My Take

I listened to the audio version of Van Gogh, The Life in connection with a class I took on Vincent Van Gogh.  It is an extremely long book that would have benefited tremendously from editing out some of the slower and repetitive portions.  That said, I did learn A LOT about Vincent Van Gogh, who in addition to being an artistic genius was a world class narcissist and free loader.  Vincent’s letters make clear that often acted like a real jerk, expecting his brother Theo to continuously provide him with material support with no questions asked while sometimes looking down on Theo because he was a businessman and not an artist.  A unique character!

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514. The Big Sort: Why the Clustering of Like-Minded America is Tearing Us Apart

Rating:  ☆☆☆

Recommended by:  Drue Emerson

Author:  Bill Bishop

Genre:  Non Fiction, History, Politics, Public Policy

384 pages, published May 7, 2008

Reading Format:   E-Book on Hoopla

Summary

The Big Sort is a social science look at the reasons why America has become so culturally and politically divided. In the past several decades, we have sorted ourselves by neighborhood, religion, political beliefs and culture to the point where many of us now live in echo chambers.

Quotes 

“As people seek out the social settings they prefer—as they choose the group that makes them feel the most comfortable—the nation grows more politically segregated—and the benefit that ought to come with having a variety of opinions is lost to the righteousness that is the special entitlement of homogeneous groups.”

 

“like-minded, homogeneous groups squelch dissent, grow more extreme in their thinking, and ignore evidence that their positions are wrong. As a result, we now live in a giant feedback loop, hearing our own thoughts about what’s right and wrong bounced back to us by the television shows we watch, the newspapers and books we read, the blogs we visit online, the sermons we hear, and the neighborhoods we live in.”

 

“Education is presumed to nurture an appreciation of diversity: the more schooling, the greater the respect for works of literature and art, different cultures, and various types of music. Certainly, well-educated Americans see themselves as worldly, nuanced, and comfortable with difference. Education also should make us curious about—even eager to hear—different political points of view. But it doesn’t. The more educated Americans become—and the richer—the less likely they are to discuss politics with those who have different points of view.”

 

“Over the last generation, however, these two moral syndromes emerged in families and then sorted into Republican and Democrat. In 1992, there was little difference between the parties on the child-rearing scale. By 2000, the differences were distinct, and by 2004 the gap had grown wide and deep. Answers to questions about child rearing, in fact, provided a better gauge of party affiliation than did income.* The parenting scale was also more closely aligned with “moral issues” than political orientation. Knowing whether a person was a nurturant parent or a strict father provided a better guide to his or her thinking about gay rights than knowing whether he or she was a liberal or a conservative, a Republican or a Democrat.”

 

“The child-rearing scale also helped explain the steady migration of the white working class away from the Democratic Party. It showed that Evangelicals were largely strict fathers. And in 2004, voters who had attended graduate school had a strict father score on the four-question survey that was only half that of voters who hadn’t graduated from high school. “Little wonder our politics today are polarized,” Hetherington and Weiler concluded. “The values of Republicans and Democrats are very much at odds. We do not agree about the most fundamental of issues.”

 

My Take

While I found The Big Sort to make some interesting points and got me thinking a bit more about our country’s polarization, it was a bit dense and at times a slog to get through.  It would have benefited from more personal anecdotes.

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510. Shame: How America’s Past Sins Have Polarized Our Country

Rating:  ☆☆☆☆1/2

Recommended by:

Author:   Shelby Steele

Genre:  Non Fiction, History, Cultural, Public Policy, Politics

208 pages, published February 24, 2015

Reading Format:   Book

Summary

In Shame, Shelby Steele (a Senior Fellow at Stanford University’s Hoover Institution, winner of the National Book Critics Circle Award and the grandson of a slave) writes about the roots of the polarization that we are experiencing today in the United States.  Amid the fighting and mistrust, we have squandered the promise of the 1960s when the nation came together to fight for equality and universal justice.  Shelby Steele posits that this impasse can be traced back to the 60’s when we uncovered and dismantled our national hypocrisies of racism, sexism, and militarism which caused liberals to internalize the idea that there was something inauthentic, if not evil, in the America character. Since then, liberalism has been wholly concerned with redeeming modern American from the sins of the past, and has derived its political legitimacy from the premise of a morally bankrupt America. The result has been a half-century of well-intentioned but ineffective social programs including Affirmative Action which have not only failed but caused harm to the minorities they were designed to help.  Steele argues that only by reviving our founding principles of individual freedom and merit-based competition can the troubling legacy of American history be redeemed, and only through freedom can we ever hope to reach equality.

Quotes 

“Poetic truth—this assertion of a broad characteristic “truth” that invalidates actual truth—is contemporary liberalism’s greatest source of power. It is also liberalism’s most fundamental corruption.”

 

“there also comes a time when he must stop thinking of himself as a victim by acknowledging that—existentially—his fate is always in his own hands.”

 

“It was the first truly profound strategic mistake we made in our long struggle for complete equality. It made us a “contingent people” whose fate depended on what others did for us.”

 

 “despite all he had endured as a black in the South in the first half of the twentieth century, he taught the boys that America was rich in opportunities for blacks if they were willing to work.”

 

“The problem is that this “place” is in the past. And it does no good to adapt to a past that is only an echo now. There is no refuge there.”

 

“conservatives suddenly saw that they needed to contest liberalism’s capture of the political and cultural establishment.”

 

My Take

After reading two books written by Shelby Steele (White Guilt and Shame), I consider him to be one of the most original and compelling thinkers of the conservative movement.  He writes eloquently about the brutal racism his father experienced and the less than brutal, but still direct and odious, racism that he experienced as a young man.  In Shame, he explores how liberalism since the 1960’s has sought to capitalize on America’s shameful past of racism, sexism, and less than total fealty to the equality promises contained in our founding documents.  However, rather than elevate blacks, the liberal policies of welfare, preferences and affirmative action have hobbled them instead by leading them to believe that they are inferior to whites and need special dispensations to succeed.  Steele argues that only when we embrace a truly colorblind society will blacks rise to meet the challenges that freedom bestows on them.

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504. The Alchemy of Us: How Humans and Matter Transformed One Another

Rating:  ☆☆☆1/2

Recommended by:

Author:    Ainissa Ramirez

Genre:   Non Fiction, Science, History

328 pages, published April 7, 2020

Reading Format:   Book

Summary

In The Alchemy of Us, scientist Ainissa Ramirez explores a variety of different materials (e.g. steel, carbon, silicon, glass, copper) and the impact that inventions using those materials have had on human beings.  Each chapter contains a story about a particular invention, including the creation of steel, Edison’s invention of the light bulb and the phonograph, the invention of the telegraph and telephone, and the development of the hard drive.  Rameriz then describes how these inventions have shaped our world.  For example, the invention of the railroad (after steel was created) helped commercialize Christmas.  The necessary brevity of the telegram influenced Hemingway’s writing style.

Quotes 

“Scientists fail all the time. We just brand it differently. We call it data.”

 

“Standardized testing teaches skills that are counter to skills needed for the future, such as curiosity, problem solving, and having a healthy relationship with failure.”

 

“Failure is not falling down but refusing to get up.”

 

My Take

The Alchemy of Us meets one of my tests of a non fiction book in that I learned something new.  Actually, I learned a lot new and was given a lot of food for thought in this easily readable and engaging book.

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503. The Warmth of Other Suns: The Epic Story of America’s Great Migration

Rating:  ☆☆☆1/2

Recommended by:  Darla Schueth and Sue Deans

Author:   Isabel Wilkerson

Genre:   Nonfiction, History, Cultural

622 pages, published September 7, 2010

Reading Format:   Audiobook

Summary

The Warmth of Other Suns tells the story of the decades-long migration of six million black Americans who fled Jim Crow South in search of a better life and landed in the north and western parts of the United States.  In researching the book, Wilkerson interviewed more than a thousand people, but focuses on three individuals:  Ida Mae Gladney, who in 1937 left sharecropping and prejudice in Mississippi for Chicago, where she achieved quiet blue-collar success; George Starling, who in 1945 fled Florida for Harlem, where fought for civil rights; and Robert Foster, who left Louisiana in 1953 for Los Angeles to pursue a medical career and became the personal physician to Ray Charles.  All faced discrimination and hardship but still felt that leaving the South was the right thing to do.

Quotes 

“They did what human beings looking for freedom, throughout history, have often done. They left.”

 

“It occurred to me that no matter where I lived, geography could not save me.”

 

“Our Negro problem, therefore, is not of the Negro’s making. No group in our population is less responsible for its existence. But every group is responsible for its continuance…. Both races need to understand that their rights and duties are mutual and equal and their interests in the common good are idential…. There is no help or healing in apparaising past responsibilities or in present apportioning of praise or blame. The past is of value only as it aids in understanding the present; and an understanding of the facts of the problem–a magnanimous understanding by both races–is the first step toward its solution.”

 

 “The measure of a man’s estimate of your strength,” he finally told them, “is the kind of weapons he feels that he must use in order to hold you fast in a prescribed place.”

 

“They traveled deep into far-flung regions of their own country and in some cases clear across the continent. Thus the Great Migration had more in common with the vast movements of refugees from famine, war, and genocide in other parts of the world, where oppressed people, whether fleeing twenty-first-century Darfur or nineteenth-century Ireland, go great distances, journey across rivers, desserts, and oceans or as far as it takes to reach safety with the hope that life will be better wherever they land.”

 

 “Over the decades, perhaps the wrong questions have been asked about the Great Migration. Perhaps it is not a question of whether the migrants brought good or ill to the cities they fled to or were pushed or pulled to their destinations, but a question of how they summoned the courage to leave in the first place or how they found the will to press beyond the forces against them and the faith in a country that had rejected them for so long. By their actions, they did not cream the American Dream, they willed it into being by a definition of their own choosing. They did not ask to be accepted but declared themselves the Americans that perhaps few others recognized but that they had always been deep within their hearts.”

 

 “Jim Crow had a way of turning everyone against one another, not just white against black or landed against lowly, but poor against poorer and black against black for an extra scrap of privilege.”

 

“The revolution had come too late for him. He was in his midforties when the Civil Rights Act was signed and close to fifty when its effects were truly felt. He did not begrudge the younger generation their opportunities. He only wished that more of them, his own children, in particular, recognized their good fortune, the price that had been paid for it, and made the most of it. He was proud to have lived to see the change take place.  He wasn’t judging anyone and accepted the fact that history had come too late for him to make much use of all the things that were now opening up. But he couldn’t understand why some of the young people couldn’t see it. Maybe you had to live through the worst of times to recognize the best of times when they came to you. Maybe that was just the way it was with people.”

 

 “Many of the people who left the South never exactly sat their children down to tell them these things, tell them what happened and why they left and how they and all this blood kin came to be in this northern city or western suburb or why they speak like melted butter and their children speak like footsteps on pavement, prim and proper or clipped and fast, like the New World itself. Some spoke of specific and certain evils. Some lived in tight-lipped and cheerful denial. Others simply had no desire to relive what they had already left. The facts of their lives unfurled over the generations like an over-wrapped present, a secret told in syllables. Sometimes the migrants dropped puzzle pieces from the past while folding the laundry or stirring the corn bread, and the children would listen between cereal commercials and not truly understand until they grew up and had children and troubles of their own. And the ones who had half-listened would scold and kick themselves that they had not paid better attention when they had the chance.”

 

 “That’s why I preach today, Do not do spite,” he said. “Spite does not pay. It goes around and misses the object that you aim and comes back and zaps you. And you’re the one who pays for it.”

 

My Take

In The Warmth of Other Suns,  Pulitizer prize winning author Isabel Wilkerson thoroughly researched her seminal book on the black migration out of the Jim Crow south and is very informative about an often overlooked part of American history.  Her focus on three migrants of different socio-economic classes and their experiences helps bring the story to life and makes the experience much more relatable to the reader.

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