Posts

, , , , , ,

532. False Black Power?

Rating:  ☆☆☆☆

Recommended by:

Author:  Jason Riley

Genre:  Non Fiction, Race, History, Politics, Public Policy

129 pages, published May 30, 2017

Reading Format:   Book

Summary

In False Black Power, Wall Street Journal Editorial Board member Jason Riley challenges the identity politics and Critical Race Theory advocated by Black civil rights leaders as a dead end for Black Americans.  Riley demonstrates that the strategy of integrating political institutions, i.e. if more Blacks hold elective office then the lives of Blacks will be improved, has not worked.  In fact, Blacks are qualitatively worse off in cities controlled by Black elected officials (see Detroit).  The book also includes critiques by John McWhorter and Glenn Loury along with responses from Riley.

Quotes 

 

My Take

I found False Black Power well researched and documented critique of the failure of left wing policies to uplift Black America.  Riley proposes solutions that empower Blacks, rather than promote an embrace of victim status, such as increased school-choice vouchers and reducing social safety nets (making them a more temporary form of welfare rather than the multigenerational welfare system).  In the same vien as White Guilt and Shame by Shelby Steele and Discrimination and Disparities by Thomas Sowell, Riley thoughtfully contributes to our national conversation about race in America.

, , , , ,

531. The Miraculous Journey of Edward Tulane

Rating:  ☆☆☆☆

Recommended by:

Author:   Kate DiCamillo

Genre:  Fiction, Young Adult, Children, Fantasy

200 pages, published February 14, 2006

Reading Format:  Book

Summary

The Miraculous Journey of Edward Tulane is a children’s fable about an impeccably dressed china rabbit named Edward Tulane.  Edward was owned by a girl named Abilene who treated him with the utmost care and adored him completely until one day he was lost overboard while Abilene’s family was at sea.  Edward then embarks on an extraordinary journey, from the depths of the ocean to the net of a fisherman, from the top of a garbage heap to the fireside of a hoboes’ camp, from the bedside of an ailing child to the bustling streets of Memphis.  Along the way, he learns the lesson that “Someone will come for you, but first you must open your heart.”

Quotes 

“Open your heart. Someone will come. Someone will come for you. But first you must open your heart.”

 

 “Once there was a princess who was very beautiful. She shone bright as the stars on a moonless night. But what difference did it make that she was beautiful? None. No difference.”

Why did it make no difference?” asked Abilene.

Because,” said Pellegrina, “She was a princess who loved no one and cared nothing for love, even though there were many who loved her.”

 

“Edward knew what it was like to say over and over again the names of those you had left behind. He knew what it was like to miss someone. And so he listened. And in his listening, his heart opened wide and then wider still.”

 

“Perhaps,” said the man, “you would like to be lost with us. I have found it much more agreeable to be lost in the company of others.”

 

“I have been loved, Edward told the stars. So? said the stars. What difference does that make when you are all alone now?”

 

“Look at me, he said to her. His arms and legs jerked. Look at me. You got your wish. I have learned how to love. And it’s a terrible thing. I’m broken. My heart is broken. Help me. The old woman turned and hobbled away. Come back, thought Edward. Fix me”

 

“But answer me this: how can a story end happily if there is no love?”

 

“It is a horrible, terrible thing, the worst thing, to watch somebody you love die right in front of you and not be able to do nothing about it.”

 

“You are down there alone, the stars seemed to say to him. And we are up here, in our constellations, together.”

 

“But let’s not speak of what might have been. Let us speak instead of what is. You are whole.”

 

“Never in his life had Edward been cradled like a baby. Abilene had not done it. Nor had Nellie. And most certainly, Bull had not. It was a singular sensation to be held so gently and yet so fiercely, to be stared down at with so much love. Edward felt the whole of his china body flood with warmth.”

 

“Edward thought about everything that had happened to him in his short life. What kind of adventures would you have if you were in the world for a century? The old doll said, “I wonder who will come for me this time. Someone will come. Someone always comes. Who will it be?” “I don’t care if anyone comes for me,” said Edward. “But that’s dreadful,” said the old doll. “There’s no point in going on if you feel that way. No point at all. You must be filled with expectancy. You must be awash in hope. You must wonder who will love you, whom you will love next.” “I am done with being loved,” Edward told her. “I’m done with loving. It’s too painful.” “Pish,” said the old doll. “Where is your courage?” “Somewhere else, I guess,” said Edward. “You disappoint me,” she said. “You disappoint me greatly. If you have no intention of loving or being loved, then the whole journey is pointless. You might as well leap from this shelf right now and let yourself shatter into a million pieces. Get it over with. Get it all over with now.” “I would leap if I was able,” said Edward. “Shall I push you?” said the old doll”

 

“It was a singular sensation to be held so gently and yet so fiercely, to be stared down at with so much love.”

 

“They were always on the move.But in truth said bull we are all going nowhere”

 

 “SEASONS PASSED, FALL AND WINTER and spring and summer. Leaves blew in through the open door of Lucius Clarke’s shop, and rain, and the green outrageous hopeful light of spring. People came and went, grandmothers and doll collectors and little girls with their mothers. Edward Tulane waited. The seasons turned into years. Edward Tulane waited. He repeated the old doll’s words over and over until they wore a smooth groove of hope in his brain: Someone will come; someone will come for you.”

 “But in truth,’ said Bull, ‘we are going nowhere. That my friend, is the irony of our constant movement.”

 

“Edward knew what it was like to say over and over again the names of those you had left behind. He knew what it was like to miss someone. And so he listened. And in his listening, his heart opened wide and then wider still.”

 

“I have already been loved,” said Edward. “I have been loved by a girl named Abilene. I have been loved by a fisherman and his wife and a hobo and his dog. I have been loved by a boy who played the harmonica and by a girl who died. Don’t talk to me about love,” he said. “I have known love.”

 

My Take

The Miraculous Journey of Edward Tulane is a beautifully written adventure story for children but which also has a lot to say to adults.  It’s theme of loving and being loved, even when your heart is broken, is an eternal one and is conveyed through a compelling and heartwarming story.  The illustrations are exquisite and add quite a bit to the narrative.  A great book to read to a child.

, , , ,

530. Klara and the Sun

Rating:  ☆☆☆☆☆

Recommended by:

Author:   Kazuo Ishiguro

Genre:  Fiction, Fantasy, Science Fiction

304 pages, published March 2, 2021

Reading Format:   Book

Summary

Klara and the Sun is set in the near future and is told from the perspective of Klara, an Artificial Friend with outstanding observational qualities.  When she is purchased to serve as a friend to fourteen year old Josie who suffers from a potentially terminal illness, Klara learns that her role may be different from what she expected.

Quotes 

 

My Take

Klara and the Sun is the first novel by Kazuo Ishiguro since he was awarded the Nobel Prize in Literature and it does not disappoint.  In the same vein as his earlier dystopian novel Never Let Me Go (a book I also really enjoyed), Ishiguro creates a fascinating world not too dissimilar to our current one, but different enough to make you think about the horror of the changes society has decided to accept.  Klara and the Sun explores compelling themes such as what does it mean to be a human, what is our purpose on this earth and what is love.  One of the best books that I have read in a long while.  Highly recommended.

, , , ,

529. The Secret Life of Groceries: The Dark Miracle of the American Supermarket

Rating:  ☆☆☆☆

Recommended by:

Author:   Benjamin Lorr

Genre:  Nonfiction, Public Policy, Nutrition

336 pages, published September 8, 2020

Reading Format:   Book

Summary

The Secret Life of Groceries is a behind the scenes investigation into the human lives that contribute to the modern miracle of the American grocery store.  Lorr looks at what it takes to stock and run an American supermarket, from the truck drivers who deliver the food, to the entrepreneurs who develop new food products, the managers and employees who run the operation to the foreign exporters who engage in human rights violations to produce cheap shrimp.  Lorr reports on all of these issues and more by embedding himself alongside the people he is reporting on.   He delivers a first hand account that contributes to a much greater understanding of how our grocery store industry operates.

Quotes 

 

My Take

I could not put this book down.  Benjamin Lorr is a very talented writer and has a lot to say in this expose on the American grocery store.  The Secret Life of Groceries opened my eyes to all of the good and the bad that goes into stocking the shelves of the average American supermarket.  I will never look at them the same way again.  Well worth a read.

, , ,

526. The Sunlight Pilgrims

Rating:  ☆☆

Recommended by:  Boulder Librarian

Author:   Jenni Fagan

Genre:   Fiction, Dystopia

310 pages, published March 24, 2018

Reading Format:   Book

Summary

The Sunlight Pilgrims is set in a futuristic 2020 and imagines the world in a new ice age.  Rather than head south as many others are doing, a grieving Dylan  heads north to bury his mother’s and grandmother’s ashes on the Scottish islands where they once lived.  At the same time on the Scottish Highlands, twelve-year-old Estella and her survivalist mother, Constance, scrape by and prepare for a record-breaking winter. When Dylan arrives in their caravan park, life changes course for Estella and Constance.

Quotes 

“When grown-ups hear a little dark door creaking in their hearts they turn the telly up. They slug a glass of wine. They tell the cat it was just a door creaking. The cat knows. It jumps down from the sofa and walks out of the room. When that little dark door in a heart starts to go click-clack click-clack click-clack click-clack so loudly and violently their chest shows an actual beat – well, then they say they’ve got bad cholesterol and they try to quit using butter, they begin to go for walks.  When the tiny dark door in her heart creaks open, she will walk right through it.  She will lie down and inside her own heart like a bird in the night.”

 “…the child of a wolf may not feel like she has fangs until she finds herself facing the moon, but they are still there the whole time regardless.”

 

“I’m going to draw up a human-rights contract that says everyone on earth must agree we are here as caretakers of the planet, first and foremost.”

 

 “She focuses, trying to absorb the suns’ energy deep into her cells so when they descend into the darkest winter for 200 years, in the quietest minutes, when the whole world experiences a total absence of light — she will glow, and glow, and glow.”

 

“It’s all borrowed: bricks; bodies; breathing — it’s all on loan! Eighty years on the planet if you’re lucky; why do they say if you’re lucky? Eighty years and people trying to get permanent bits of stone before they go, as if permanence were a real thing. Everyone has been taken hostage.”

 

My Take

I found The Sunlight Pilgrims to be a meandering slog without much to say.  It includes a completely unecessary subplot about gender identity that distracts from the cataclysmic environmental message of the book.  Skip.

, , ,

524. Trespass

Rating:  ☆☆☆☆

Recommended by:  Boulder Librarian

Author:   Rose Tremain

Genre:   Fiction, Foreign

273 pages, published October 18, 2010

Reading Format:   Book

Summary

Trespass tells the story of the competing interests over an isolated stone farmhouse, the Mas Lunel, in southern France.  The owner, Aramon has let his life devolve into squalor as punishment for his past sins.  His sister Audrun, who was vicitimized by Aramon and their father, is trapped in the torment of her past.  She loves the house and the land and can’t imagine anyone else taking possession of it.  Enter Anthony Verey, a disillusioned antiques dealer from London who views Mas Lunel as his chance to start over.  The clashing interests of these three individuals sets in motion a series of tragic events.

Quotes 

“They both knew that it was borrowed, because if you left your own country, if you left it late, and made your home in someone else’s country, there was always a feeling that you were breaking an invisible law, always the irrational fear that, one day, some ‘rightful owner’ would arrive to take it all away, and you would be driven out . . .”

 

My Take

Trespass was the first book that I have read by Rose Tremain and I was impressed.  She is a gift writer and hooked me into this dramatic story  of family love and betrayal.  There is also a real undercurrent of sadness that gives the story a poignancy and endurance.  I look forward to reading more of Tremain’s work.

, , ,

519. The God of Small Things

Rating:  ☆☆☆

Recommended by:

Author:   Arundhati Roy

Genre:  Fiction, Foreign

340 pages, published 1997

Reading Format:   Book

Summary

The God of Small Things takes place in Kerala, on the southernmost tip of India, in 1969.  It tells the story of an Indian family, young mother Ammu, her twins Rahel and Esthappen, the blind grandmother, Mammachi, Oxford educated uncle Chacko, and Baby Kochamma (grandaunt and ex-nun.  When the twins’ English cousin, Sophie Mol, and her mother, Margaret Kochamma, arrive for a Christmas visit, Esthappen and Rahel learn that Things Can Change in a Day.

Quotes 

“D’you know what happens when you hurt people?’ Ammu said. ‘When you hurt people, they begin to love you less. That’s what careless words do. They make people love you a little less.”

 

 “…the secret of the Great Stories is that they have no secrets. The Great Stories are the ones you have heard and want to hear again. The ones you can enter anywhere and inhabit comfortably. They don’t deceive you with thrills and trick endings. They don’t surprise you with the unforeseen. They are as familiar as the house you live in. Or the smell of your lover’s skin. You know how they end, yet you listen as though you don’t. In the way that although you know that one day you will die, you live as though you won’t. In the Great Stories you know who lives, who dies, who finds love, who doesn’t. And yet you want to know again.  That is their mystery and their magic.”

 “And the air was full of Thoughts and Things to Say. But at times like these, only the Small Things are ever said. Big Things lurk unsaid inside.”

 

“If you’re happy in a dream, does that count?”

 

“This was the trouble with families. Like invidious doctors, they knew just where it hurt.”

 

“Change is one thing. Acceptance is another.”

 

 “The way her body existed only where he touched her. The rest of her was smoke.”

 

 “Perhaps it’s true that things can change in a day. That a few dozen hours can affect the outcome of whole lifetimes. And that when they do, those few dozen hours, like the salvaged remains of a burned house—the charred clock, the singed photograph, the scorched furniture—must be resurrected from the ruins and examined. Preserved. Accounted for. Little events, ordinary things, smashed and reconstituted. Imbued with new meaning. Suddenly they become the bleached bones of a story.”

 

“He folded his fear into a perfect rose. He held it out in the palm of his hand. She took it from him and put it in her hair.”

 

 “If he touched her, he couldn’t talk to her, if he loved her he couldn’t leave, if he spoke he couldn’t listen, if he fought he couldn’t win.”

 

“Ammu said that human beings were creatures of habit, and it was amazing the kind of things one could get used to.”

 

 “Writers imagine that they cull stories from the world. I’m beginning to believe that vanity makes them think so. That it’s actually the other way around. Stories cull writers from the world. Stories reveal themselves to us. The public narrative, the private narrative – they colonize us. They commission us. They insist on being told. Fiction and nonfiction are only different techniques of story telling. For reasons that I don’t fully understand, fiction dances out of me, and nonfiction is wrenched out by the aching, broken world I wake up to every morning.”

 

 “Being with him made her feel as though her soul had escaped from the narrow confines of her island country into the vast, extravagant spaces of his. He made her feel as though the world belonged to them- as though it lay before them like an opened frog on a dissecting table, begging to be examined.”

 “Insanity hovered close at hand, like an eager waiter at an expensive restaurant.”

 

“Little events, ordinary things, smashed and reconstituted. Suddenly, they become the bleached bones of a story.”

 

My Take

While Arundhati Roy’s The God of Small Things is an acclaimed book, winning the 1997 Booker Prize, I had a hard time fully immersing myself in the story.  There were parts I liked and some beautiful language, but it left me a bit cold.

, , , , , ,

515. Discrimination and Disparities

Rating:  ☆☆☆☆

Recommended by:

Author:   Thomas Sowell

Genre:  Non Fiction, Cultural, Public Policy, Economics

192 pages, published March 20, 2018

Reading Format:   Book

Summary

In Discrimination and Disparities, Thomas Sowell, famed economist and senior fellow at Stanford University’s Hoover Institution, explains why one-factor explanations of economic outcome differences as discrimination, exploitation or genetics are misleading and wrong.  With reams of empirical evidence, Dr. Sowell backs up his analysis demonstrates why so many “mean well” policy fixes have turned out to be counterproductive.

Quotes 

“The crucial question is not whether evils exist but whether the evils of the past or present are automatically the cause of major economic, educational and other social disparities today. The bedrock assumption underlying many political or ideological crusades is that socioeconomic disparities are automatically somebody’s fault, so that our choices are either to blame society or to ‘blame the victim.’ Yet whose fault are demographic differences, geographic differences, birth order differences or cultural differences that evolved over the centuries before any of us were born?”

 

“24 percent of something is larger than 73 percent of nothing.”

 

 “Wrongs abound in times and places around the world – inflicted on, and perpetrated by, people of virtually every race, creed and color. But what can any society today hope to gain by having newborn babies in that society enter the word as heirs to prepackaged grievances against other babies born into that same society on the same day.”

 

“Any serious consideration of the world as it is around us today must tell us that maintaining common decency, much less peace and harmony, among living contemporaries is a major challenge, both among nations and within nations. To admit that we can do nothing about what happened among the dead is not to give up the struggle for a better world, but to concentrate our efforts where they have at least some hope of making things better for the living.”

 

“Engels said: “what each individual wills is obstructed by everyone else, and what emerges is something that no one willed.”

 

“All that the government can do in reality is change the tax rate. How much tax revenue that will produce depends on how people react.”

 

“Alternative explanations for these changing patterns of racial differences—such as racism, poverty or inferior education among blacks—cannot establish even correlation with changing employment outcomes over the years, because all those things were worse in the first half of the twentieth century, when the unemployment rate among black teenagers in 1948 was far lower and not significantly different from the unemployment rate among white teenagers.”

 

“In seeking to establish the causes of poverty and other social problems among black Americans, for example, sociologist William Julius Wilson pointed to factors such as “the enduring effects of slavery, Jim Crow segregation, public school segregation, legalized discrimination, residential segregation, the FHA’s redlining of black neighborhoods in the 1940s and ’50s, the construction of public housing projects in poor black neighborhoods, employer discrimination, and other racial acts and processes.”1 These various facts might be summarized as examples of racism, so the causal question is whether racism is either the cause, or one of the major causes, of poverty and other social problems among black Americans today. Many might consider the obvious answer to be “yes.” Yet some incontrovertible facts undermine that conclusion. For example, despite the high poverty rate among black Americans in general, the poverty rate among black married couples has been less than 10 percent every year since 1994.2 The poverty rate of married blacks is not only lower than that of blacks as a whole, but in some years has also been lower than that of whites as a whole.3 In 2016, for example, the poverty rate for blacks was 22 percent, for whites was 11 percent, and for black married couples was 7.5 percent.4 Do racists care whether someone black is married or unmarried? If not, then why do married blacks escape poverty so much more often than other blacks, if racism is the main reason for black poverty? If the continuing effects of past evils such as slavery play a major causal role today, were the ancestors of today’s black married couples exempt from slavery and other injustices? As far back as 1969, young black males whose homes included newspapers, magazines, and library cards, and who also had the same education as young white males, had similar incomes as their white counterparts.5 Do racists care whether blacks have reading material and library cards?”

 

“When John Rawls, in his A Theory of Justice repeatedly referred to outcomes that ‘society’ can ‘arrange,’ these euphemisms finessed aside the plain fact that only government has the power to override millions of people’s mutually agreed transactions terms. Interior decorators arrange. Governments compel. It is not a subtle distinction.”

 

“The time is long overdue to count the costs of runaway rhetoric and heedless accusations – especially since most of the costs, including the high social cost of a breakdown of law and order, are paid by vulnerable people for whose benefit such rhetoric and such accusations are ostensibly being made.”

 

 “Discrimination as an explanation of economic and social disparities may have a similar emotional appeal for many. But we can at least try to treat these and other theories as testable hypotheses. The historic consequences of treating particular beliefs as sacred dogmas, beyond the reach of evidence or logic, should be enough to dissuade us from going down that road again—despite how exciting or emotionally satisfying political dogmas and the crusades resulting from those dogmas can be, or how convenient in sparing us the drudgery and discomfort of having to think through our own beliefs or test them against facts.”

 

“What seems a more tenable conclusion is that, as economic historian David S. Landes put it, “The world has never been a level playing field.”

 

“Just one example were the European slaves brought to the coast of North Africa by pirates. These European slaves were more numerous than the African slaves brought to the United States and to the American colonies from which it was formed.64 But the politicization of history has shrunk the public perception of slavery to whatever is most expedient for promoting politically correct agendas today.65”

 

“But, if the wealth of rich capitalists comes from exploitation of poor workers, then we might expect to find that where there are larger concentrations of rich capitalists, we would find correspondingly larger concentrations of poverty.”

 

“Economists tend to rely on “revealed preference” rather than verbal statements. That is, what people do reveals what their values are, better than what they say.”

 

“Statistics compiled from what people say may be worse than useless, if they lead to a belief that those numbers convey a reality that can be relied on for serious decision-making about social policies.”

 

“If you are not prepared to undergo the extended toil and sacrifice that some particular endeavor may require, then despite having all the native potential for great success in that endeavor, and with all the doors of opportunity wide open, you can nevertheless become an utter failure.”

 

“Most notable achievements involve multiple factors—beginning with a desire to succeed in the particular endeavor, and a willingness to do what it takes, without which all the native ability in an individual and all the opportunity in a society mean nothing, just as the desire and the opportunity mean nothing without the ability.”

 

“As Daniel Patrick Moynihan once said: “You’re entitled to your own opinion, but you’re not entitled to your own facts.”

 

“In no society have all regions and all parts of the population developed equally. Fernand Braudel”

 

“…lifelong benefits [to students who learn to think for themselves] include a healthy skepticism towards political slogans and a healthy desire to check out the facts before repeating rhetoric on other issues.”

 

“Confiscating physical wealth for the purpose of redistribution is confiscating something that will be used up over time, and cannot be replaced without the human capital that created it.

 

“People who depict markets as cold, impersonal institutions, and their own notions as humane and compassionate, have it directly backwards. It is when people make their own economic decisions, taking into account costs that matter to themselves, and known only to themselves, that this knowledge becomes part of the trade-odds they choose, whether as consumers or producers.”

 

“Despite the inability to confiscate and redistribute human capital, nevertheless human capital is – ironically – one of the few things that can be spread to others without those with it having any less remaining for themselves. But one of the biggest obstacles to this happening is the ‘social justice’ vision, in which the fundamental problem of the less fortunate is not an absence of sufficient human capital, but the presence of other people’s malevolence. For some, abandoning that vision would mean abandoning a moral melodrama, starring themselves as crusaders against the forces of evil. How many are prepared to give up all that – with all its psychic, political and other rewards – is an open question.”

 

“The first edition of this book addressed the seemingly invincible fallacy that statistical disparities in socioeconomic outcomes imply either biased treatment of the less fortunate or genetic deficiencies in the less fortunate.”

 

My Take

Wow!  I have long heard of Dr. Thomas Sowell and read many of his articles, but had never read any of his books.  I am glad to have finally rectified that by reading Discrimination and Disparities.  He is a brilliant economist and compelling writer who backs up absolutely everything he puts forth with numerous facts and logical arguments.  If you actually cared about helping the poor or disadvantaged rather than just make yourself feel better by advocating an emotionally appealing position, you would do well to read Dr. Sowell and consider his well thought out and empirically supported arguments.  My only critique of the book is that it can be a bit dense at times.  Even so, well worth a read.

, , , , ,

512. Don’t Burn This Book: Thinking for Yourself in an Age of Unreason

Rating:  ☆☆☆☆

Recommended by:  Nick Reader

Author:   Dave Rubin

Genre:  Non Fiction, Memoir, Politics, Public Policy

256 pages, published April 28, 2020

Reading Format:   Book

Summary

In his first book, host of the political talk show The Rubin Report, Dave Rubin writes about his political oddessey from an unquestioning left winger to a free thinking defender of liberty, i.e. a “classical liberal.”  He describes how the woke mob works to censor and shut down speech and ideas with which it disagrees.  He advocates the importance of standing up for classical liberal values and emphasizes that the future of our country depends on it.

Quotes 

“Don’t Burn This Book may not usher in world peace, balance the national debt, or improve your sex life, but while those are worthy pursuits, that wasn’t my goal. Instead, I want to champion the values that keep people safe, sane, and free.”

“Exhibit A: I’m guessing you’re no fan of socialism, which was a founding principle of the Nazi movement. The name “Nazi” is an acronym for the National Socialist German Workers’ Party, which most of today’s Democrat socialists conveniently forget. Actually, that’s an understatement. These people don’t just overlook this truth, they’ve totally rewritten history on the matter. These days, Nazism gets associated with conservatism at the drop of a hat, but historically it stems from the left. Adolf Hitler? An art-loving vegetarian who seized power by wooing voters away from Germany’s Social Democrat and communist parties. Italy’s Benito Mussolini? Raised on Karl Marx’s Das Kapital before starting his career as a left-wing journalist and, later, implementing a deadly fascist regime.”

 

“Harvard University has chosen to make it harder for Asian applicants to be accepted into the university because they outperform their peers. So yes, systemic racism is real . . . at America’s top university.”

 

“I’ve reluctantly reached after years of watching my old “team” transform into a baying mob of hysterical puritans—a feral gang that sows division through identity politics and encourages societal tribes to rank themselves in a pecking order of “oppression.”

 

“Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.” In other words, today’s progressives have now become the sexists and racists they’ve claimed to hate.”

 

“If we’re going to confront reality honestly, then nothing can be off-limits. Our power structures, our political leaders, and our religious institutions all must be fair game in a free society. There’s a fine line when jokes and mockery become cruel and pointless, but this is the line comedians have toed since the beginning of time. We must relentlessly defend their ability not only to push our limits but also to occasionally trip over the line into sacrilege and controversy.”

 

“Researchers at the University of Missouri had found a “gender equality paradox” when they studied 475,000 teenagers across the globe. They noted that hyperegalitarian countries such as Finland, Norway, and Sweden had a smaller percentage of female STEM graduates than countries such as Albania and Algeria, which are considered less advanced”

 

“Worse still, they implement all of these things with brute force: violence, censorship, character assassination, smear campaigns, doxing, trolling, deplatforming, and online witch hunts. Tricks that are deliberately designed to leave people down and out. Ideally, jobless and without the resources to push back.”

 

“This is because outward virtue signaling is separate from being a considerate, moral person. Whereas the latter is central for common decency (and is something we should all strive for), the former is just a display of faux morality. One that’s designed to offer protection from the mob ever turning on them. It’s a protection racket—a form of insurance. You scratch my back, I’ll scratch yours.”

 

“The black family, which had survived centuries of slavery and discrimination, began rapidly disintegrating in the liberal welfare state that subsidized unwed pregnancy and changed welfare from an emergency rescue to a way of life.”

 

“Suddenly, out of nowhere, rationalizing Islamic terror had become a progressive position. According to progressives, it was another 2-D argument: brown people = good, white people = bad.”

 

“Free-thinking is the new counterculture, which makes it cutting-edge and subversive, like punk rock or hip-hop in the early 1980s.”

 

“It’s no coincidence that social justice warriors are frequently out of shape, poorly dressed, and have messy hair, along with their overall disheveled appearance. If some dress for success, they dress for failure.”

 

“I’m black—not African American. That’s a term I don’t like. I was born in America and I’ve never been to Africa. It’s an absurd term. A term that Jesse Jackson crammed down the throats of the media. It’s ridiculous.”

 

“Elder was right and he damn well knew it. “The biggest burden that black people have is being raised without fathers,” he declared. “A black kid raised without a dad is five times more likely to be poor and commit crime, nine times more likely to drop out of school, and twenty times more likely to end up in jail. When I hear people tell me about systemic racism or unconscious racism I always say ‘give me an example.’ And almost nobody can do it. I give the facts . . . and [according to left-wingers] the facts are racist.”

 

“As he noted in The Daily Signal, children from fatherless homes are likelier to drop out of high school, die by suicide, have behavioral disorders, join gangs, commit crimes, and end up in prison. They are also more likely to live in poverty-stricken households. Conversely, nuclear families—whether black or white—are richer in all ways.”

 

 “Thomas Sowell nailed it when he said: “No government of the left has done as much for the poor as capitalism has. Even when it comes to the redistribution of income, the left talks the talk but the free market walks the walk.”

 

“But instead of contributing to the conversation like a grown-up, he basically shouted Harris and Maher down and called them racists, which has now become a standard debating tactic for most progressives.”

 

 “I’m a free-speech absolutist. Yes, even when it comes to opinions I find abhorrent. In fact, specifically when it comes to those opinions. The only exceptions to this rule have already been specified by the Supreme Court of the United States: calling for direct violence against a person or specific group, yelling “fire” in a crowded theater (with the intent to incite iminent lawless action), and defaming somebody through libel or slander. Everything else should get a free pass, every single time. No exceptions, ever.”

 

“The motto is no longer ‘I think therefore I am.’ It’s not even ‘I’m a victim therefore I am.’ It’s now, ‘I self-flagellate therefore I am,’” he says. “It’s almost a theater of the absurd. The currency is victimhood by proxy. Whoever can grovel the most is the currency of the radical left.” Don’t be like them. Be better.”

 

“For her, it’s profoundly absurd that people—specifically, fellow Americans . . . many of them educated, middle-class millennials who’ve never experienced anything like real hardship—can hate a country that frequently does so much good, both domestically and internationally.”

 

My Take

My son Nick gave me Don’t Burn This Book as a birthday gift.  I had vaguely heard of Dave Rubin before reading it, but really didn’t know anything about him.  After whipping through it in two days, I have to say that I am now a fan.  Rubin has an engaging, straightforward, humorous style that, along with spot-on content for our troubled times, made this book a pleasure to read.  I wholeheartedly agree with his robust defense of free speech and his analysis of other issues confronting our country.  I look forward to checking out The Rubin Report.

, , , , ,

511. You’re Not Enough (and That’s Ok): Escaping the Toxic Culture of Self-Love

Rating:  ☆☆☆1/2

Recommended by:  Nick Reader

Author:   Alice Beth Stuckey

Genre:  Non Fiction, Memoir, Christian, Self Improvement

228 pages, published August 11, 2020

Reading Format:  Book

Summary

In You’re Not Enough, mother, Christian, and conservative thought leader Alice Beth Stuckey questions the narrative that to be happy, fulfilled and successful all you need to do is love yourself.  She believes that down this path of self love lies disappointment and disillusionment.  Instead, she advocates taking the focus off of yourself and putting it on others and Jesus Christ.

Quotes 

“If the self is the source of our depression or despair or insecurity or fear, it can’t also be the source of our ultimate fulfillment.”

 

 “This is an argument I made in a podcast episode titled “Three Myths Christian Women Believe”. The first myth was that you are enough. My counter was this: you’re not enough, you’ll never be enough, and that’s okay, because God is.”

 

“But if we were really enough as is, we wouldn’t have to try so hard to convince ourselves it’s true.”

 

 “When we follow Christ, we are never at risk of “losing ourselves,” because our identity is eternally found in him.”

 “The yoke of the god of self is difficult and its burden heavy, but God’s yoke is easy and his burden light. What a relief to know we don’t have to expend our precious energy serving ourselves. We make terrible, unworthy gods.”

 

“Without the Bible as our basis for justice, we get a system based on the only tool we have without a supreme moral Lawgiver: the self.”

 

“Because the self can’t be both the problem and the solution.”

 

“The self isn’t enough—period. The answer to the purposelessness and hollowness we feel is found not in us but outside of us. The solutions to our problems and pain aren’t found in self-love, but in God’s love.”

 

“While self-love depletes, God’s love for us doesn’t. He showed us His love by sending Jesus to die for our sins so that we could be forgiven and live forever with Him. Self-love is superficial and temporary. God’s love is profound and eternal.”

 

My Take

I was given You’re Not Enough by my son Nick as a birthday gift.  It was my first encounter with the conservative, Christian personality Alice Beth Stuckey.  I found her book to be a quick read with an important idea at its core.  It reconfirmed to me how foolish it is to base your self worth on how you look, what you weigh, how much you achieve, or any other temporal basis.  Worth a read.