501. Interior Chinatown
Rating: ☆☆☆
Recommended by: Jennifer Lum
Author: Charles Yu
Genre: Fiction, Historical Fiction, Cultural
273 pages, published January 28, 2020
Reading Format: Audiobook on Overdrive
Summary
In Interior Chinatown, author Charles Yu explores the roles played by Chinese Americans over the last 150 years and touches on issues of race, pop culture, immigration, and assimilation. His protagonist is Willis Wu who is portrayed as an average Asian man who lives in the Chinatown area of Los Angeles and works at the Golden Palace restaurant where Black and White, a procedural cop show, is in perpetual production. Willis has a bit part on the show, but dreams of being Kung Fu Guy, the highest aspiration he can imagine for himself.
Quotes
“There are a few years when you make almost all of your important memories. And then you spend the next few decades reliving them.”
“You’re here, supposedly, in a new land full of opportunity, but somehow have gotten trapped in a pretend version of the old country.”
“As, everyone knows, water hates poor people. Given the opportunity, water will always find a way to make poor people miserable, typically at the worst time possible.”
“The truth is, she’s a weirdo. Just like you were. Are. A glorious, perfectly weird weirdo. Like all kids before they forget how to be exactly how weird they really are. Into whatever they’re into, pure. Before knowing. Before they learn from others how to act. Before they learn they are Asian, or Black, or Brown, or White. Before they learn that all the things they are and about all the things they will never be.”
“……cut us off from our families, our history. So we made it our own place – Chinatown. A place for preservation and self-preservation; give them what they feel what’s right, is safe; make it fit the idea of what is out there..Chinatown and indeed being chinese is and always has been, from the very beginning a construction,a performance of features, gestures, culture and exoticism, invention/reinvention of stylization.”
“But at the same time, I’m guilty, too. Guilty of playing this role. Letting it define me. Internalizing the role so completely that I’ve lost track of where reality starts and the performance begins. And letting that define how I see other people. I’m as guilty of it as anyone. Fetishizing Black people and their coolness. Romanticizing White women. Wishing I were a White man. Putting myself into this category.”
“Unofficially, we understood. There was a ceiling. Always had been, always would be. Even for him. Even for our hero, there were limits to the dream of assimilation, to how far any of you could make your way into the world of Black and White.”
“[Willis is] asking to be treated like an American. A real American. Because, honestly, when you think American, what color do you see? White? Black? We’ve been here two hundred years. Why doesn’t this face register as American?”
“She says that telling a love story is something one person does. Being in love takes both of them. Putting her on a pedestal is just a different way of being alone.”
“The widest gulf in the world is the distance between getting by, and not getting by.”
“This is it. The root of it all. The real history of yellow people in America. Two hundred years of being perpetual foreigners.”
“Black and White always look good. A lot of it has to do with the lighting, designed to hit their faces just right. Someday you want the light to hit your face like that. To look like the hero. Or for a moment to actually be the hero”
“You came here, your parents and their parents and their parents, and you always seem to have just arrived and yet never seem to have actually arrived.”
“You wish your face was more—more, something. You don’t know what. Maybe not more. Less. Less flat. Less delicate. More rugged. Your jawline more defined. This face that feels like a mask, that has never felt quite right on you. That reminds you, at odd times, and often after two to four drinks, that you’re Asian. You are Asian! Your brain forgets sometimes. But then your face reminds you.”
“Able to pass in any situation as may be required,” she says. “I get it all. Brazilian, Filipina, Mediterranean, Eurasian. Or just a really tan White girl with exotic-looking eyes. Everywhere I go, people think I’m one of them. They want to claim me for their tribe.”
“Mr. Wu, is it true that you have an internalized sense of inferiority?
That because on the one hand you, for obvious reasons, have not been and can never be fully assimilated into mainstream, i.e., White America— And on the other hand neither do you feel fully justified in claiming solidarity with other historically and currently oppressed groups. That while your community’s experience in the United States has included racism on the personal and the institutional levels, including but not limited to: immigration quotas, actual federal legislation expressly excluding people who look like you from entering the country. Legislation that was in effect for almost a century. Antimiscegenation laws. Discriminatory housing policies. Alien land laws and restrictive covenants. Violation of civil liberties including internment. That despite all of that, you somehow feel that your oppression, because it does not include the original American sin—of slavery—that it will never add up to something equivalent. That the wrongs committed against your ancestors are incommensurate in magnitude with those committed against Black people in America. And whether or not that quantification, whether accurate or not, because of all of this you feel on some level that you maybe can’t even quite verbalize, out of shame or embarrassment, that the validity and volume of your complaints must be calibrated appropriately, must be in proportion to the aggregate suffering of your people.
Your oppression is second-class.”
“Cross that gap and everything changes. Being on this side of it means that time becomes your enemy. You don’t grind the day—the day grinds you. With the passing of every month your embarrassment compounds, accumulates with the inevitability of a simple arithmetic truth. X is less than Y, and there’s nothing to be done about that. The daily mail bringing with it fresh dread or relief, but if the latter, only the most temporary kind, restarting the clock on the countdown to the next bill or past-due notice or collection agency call.”
“If you didn’t know it already, now you do: old dudes from rural Taiwan are comfortable with their karaoke and when they do karaoke for some reason they love no one like they love John Denver.”
“Bruce Lee was proof: not all Asian Men were doomed to a life of being Generic. If there was even one guy who had made it, it was at least theoretically possible for the rest. But easy cases make bad law, and Bruce Lee proved too much. He was a living, breathing video game boss-level, a human cheat code, an idealized avatar of Asian-ness and awesomeness permanently set on Expert difficulty. Not a man so much as a personification, not a mortal so much as a deity on loan to you and your kind for a fixed period of time. A flame that burned for all yellow to understand, however briefly, what perfection was like.”
My Take
While there are some interesting and entertaining parts of Interior Chinatown, the book just did not do it for me. Part of the reason is that it is primarily a vehicle of delivering racial grievances (this time on behalf of Asian Americans) and after a year of non stop racial grievances (2020), I’m wearied by more of the same.
